Chapter X - Science Of Being
Sensationless body
281:1
which yields only to the understanding of divine Science,
which yields only to the understanding of divine Science,
the understanding by which we enter into the kingdom
of Truth on earth and learn that Spirit is infinite and
supreme. Spirit and matter no more commingle than
light and darkness. When one appears, the other dis-
appears.
God and His image
281:7
Error presupposes man to be both mind and matter.
Error presupposes man to be both mind and matter.
Divine Science contradicts the corporeal senses, rebukes
mortal belief, and asks: What is the Ego,
whence its origin and what its destiny? The
Ego-man is the reflection of the Ego-God; the Ego-man
is the image and likeness of perfect Mind, Spirit, divine
Principle.
281:14
The one Ego, the one Mind or Spirit called God, is
The one Ego, the one Mind or Spirit called God, is
infinite individuality, which supplies all form and come-
liness and which reflects reality and divinity in individual
spiritual man and things.
281:18
The mind supposed to exist in matter or beneath a
The mind supposed to exist in matter or beneath a
skull bone is a myth, a misconceived sense and false
conception as to man and Mind. When we put off the
false sense for the true, and see that sin and mortality
have neither Principle nor permanency, we shall learn
that sin and mortality are without actual origin or right-
ful existence. They are native nothingness, out of which
error would simulate creation through a man formed from
dust.
The true new idea
281:27
Divine Science does not put new wine into old bottles,
Divine Science does not put new wine into old bottles,
Soul into matter, nor the infinite into the finite. Our
false views of matter perish as we grasp
the facts of Spirit. The old belief must be
cast out or the new idea will be spilled, and the in-
spiration, which is to change our standpoint, will be