Chapter X - Science Of Being
The things of God are beautiful
280:1
In the infinitude of Mind, matter must be unknown.
In the infinitude of Mind, matter must be unknown.
Symbols and elements of discord and decay are not prod-
ucts of the infinite, perfect, and eternal All.
From Love and from the light and harmony
which are the abode of Spirit, only reflections
of good can come. All things beautiful and harmless are
ideas of Mind. Mind creates and multiplies them, and
the product must be mental.
280:9
Finite belief can never do justice to Truth in any direc-
Finite belief can never do justice to Truth in any direc-
tion. Finite belief limits all things, and would compress
Mind, which is infinite, beneath a skull bone. Such be-
lief can neither apprehend nor worship the infinite; and
to accommodate its finite sense of the divisibility of Soul
and substance, it seeks to divide the one Spirit into per-
sons and souls.
Belief in many gods
280:16
Through this error, human belief comes to have "gods
Through this error, human belief comes to have "gods
many and lords many." Moses declared as Jehovah's
first command of the Ten: "Thou shalt have
no other gods before me!" But behold the
zeal of belief to establish the opposite error of many
minds. The argument of the serpent in the allegory, "Ye
shall be as gods," urges through every avenue the belief
that Soul is in body, and that infinite Spirit, and Life, is
in finite forms.
Sensationless body
280:25
Rightly understood, instead of possessing a sentient
Rightly understood, instead of possessing a sentient
material form, man has a sensationless body; and God,
the Soul of man and of all existence, being
perpetual in His own individuality, harmony,
and immortality, imparts and perpetuates these qualities
in man, – through Mind, not matter. The only excuse
for entertaining human opinions and rejecting the Science
of being is our mortal ignorance of Spirit, – ignorance