Science and Health
with Key to The Scriptures
by Mary Baker Eddy
Chapter VI - Science, Theology, Medicine

 

Science and Christianity
127:1
word Science to Christianity, or questions her use of the
word Science, she will not therefore lose faith in Chris-
tianity, nor will Christianity lose its hold upon
her. If God, the All-in-all, be the creator of
the spiritual universe, including man, then everything
entitled to a classification as truth, or Science, must be
comprised in a knowledge or understanding of God, for
there can be nothing beyond illimitable divinity.
Scientific terms
127:9
The terms Divine Science, Spiritual Science, Christ
Science or Christian Science, or Science alone, she em-
ploys interchangeably, according to the re-
quirements of the context. These synony-
mous terms stand for everything relating to God, the in-
finite, supreme, eternal Mind. It may be said, however,
that the term Christian Science relates especially to
Science as applied to humanity. Christian Science re-
veals God, not as the author of sin, sickness, and death,
but as divine Principle, Supreme Being, Mind, exempt
from all evil. It teaches that matter is the falsity, not
the fact, of existence; that nerves, brain, stomach, lungs,
and so forth, have – as matter – no intelligence, life, nor
sensation.
No physical science
127:23
There is no physical science, inasmuch as all truth
proceeds from the divine Mind. Therefore truth is not
human, and is not a law of matter, for matter
is not a lawgiver. Science is an emanation of
divine Mind, and is alone able to interpret God aright.
It has a spiritual, and not a material origin. It is a divine
utterance, – the Comforter which leadeth into all truth.
Christian Science eschews what is called natural science,
in so far as this is built on the false hypotheses that matter
is its own lawgiver, that law is founded on material con-
128:1
ditions, and that these are final and overrule the might of
divine Mind. Good is natural and primitive. It is not
miraculous to itself.
Practical Science
128:4
The term Science, properly understood, refers only to
the laws of God and to His government of the universe,
inclusive of man. From this it follows that
business men and cultured scholars have found
that Christian Science enhances their endurance and
mental powers, enlarges their perception of character,
gives them acuteness and comprehensiveness and an
ability to exceed their ordinary capacity. The human
mind, imbued with this spiritual understanding, becomes
more elastic, is capable of greater endurance, escapes
somewhat from itself, and requires less repose. A knowl-
edge of the Science of being develops the latent abilities
and possibilities of man. It extends the atmosphere of
thought, giving mortals access to broader and higher
realms. It raises the thinker into his native air of insight
and perspicacity.
128:20
An odor becomes beneficent and agreeable only in pro-
portion to its escape into the surrounding atmosphere.
So it is with our knowledge of Truth. If one would
not quarrel with his fellow-man for waking him from
a cataleptic nightmare, he should not resist Truth, which
banishes – yea, forever destroys with the higher testi-
mony of Spirit – the so-called evidence of matter.
Mathematics and scientific logic
128:27
Science relates to Mind, not matter. It rests on fixed
Principle and not upon the judgment of false sensation.
The addition of two sums in mathematics must
always bring the same result. So is it with
logic. If both the major and the minor propo-
sitions of a syllogism are correct, the conclusion, if properly
129:1
drawn, cannot be false. So in Christian Science there
are no discords nor contradictions, because its logic is as
harmonious as the reasoning of an accurately stated syl-
logism or of a properly computed sum in arithmetic.
Truth is ever truthful, and can tolerate no error in
premise or conclusion.
Truth by inversion
129:7
If you wish to know the spiritual fact, you can dis-
cover it by reversing the material fable, be the
fable pro or con, – be it in accord with your
preconceptions or utterly contrary to them.
Antagonistic theories
129:11
Pantheism may be defined as a belief in the intelli-
gence of matter, – a belief which Science overthrows.
In those days there will be "great tribulation
such as was not since the beginning of the
world;" and earth will echo the cry, "Art thou [Truth]
come hither to torment us before the time?" Animal
magnetism, hypnotism, spiritualism, theosophy, agnos-
ticism, pantheism, and infidelity are antagonistic to true
being and fatal to its demonstration; and so are some
other systems.
Ontology needed
129:21
We must abandon pharmaceutics, and take up ontol-
ogy, – "the science of real being." We must look deep
into realism instead of accepting only the out-
ward sense of things. Can we gather peaches
from a pine-tree, or learn from discord the concord of
being? Yet quite as rational are some of the leading
illusions along the path which Science must tread in its
reformatory mission among mortals. The very name,
illusion, points to nothingness.
Reluctant guests
129:30
The generous liver may object to the author's small
estimate of the pleasures of the table. The sinner sees,
in the system taught in this book, that the demands of
130:1
God must be met. The petty intellect is alarmed by con-
stant appeals to Mind. The licentious disposition is dis-
couraged over its slight spiritual prospects.
When all men are bidden to the feast, the ex-
cuses come. One has a farm, another has merchandise,
and therefore they cannot accept.
Excuses for ignorance
130:7
It is vain to speak dishonestly of divine Science, which
destroys all discord, when you can demonstrate
the actuality of Science. It is unwise to doubt
if reality is in perfect harmony with God, divine Principle,
– if Science, when understood and demonstrated, will
destroy all discord, – since you admit that God is om-
nipotent; for from this premise it follows that good and
its sweet concords have all-power.
Children and adults
130:15
Christian Science, properly understood, would dis-
abuse the human mind of material beliefs which war
against spiritual facts; and these material
beliefs must be denied and cast out to make
place for truth. You cannot add to the contents of a
vessel already full. Laboring long to shake the adult's
faith in matter and to inculcate a grain of faith in God, –
an inkling of the ability of Spirit to make the body har-
monious, – the author has often remembered our Master's
love for little children, and understood how truly such as
they belong to the heavenly kingdom.
All evil unnatural
130:26
If thought is startled at the strong claim of Science
for the supremacy of God, or Truth, and doubts the su-
premacy of good, ought we not, contrari-
wise, to be astounded at the vigorous claims
of evil and doubt them, and no longer think it natural to
love sin and unnatural to forsake it, – no longer imagine
evil to be ever-present and good absent? Truth should
131:1
not seem so surprising and unnatural as error, and error
should not seem so real as truth. Sickness should not seem
so real as health. There is no error in Science, and our
lives must be governed by reality in order to be in har-
mony with God, the divine Principle of all being.
The error of carnality
131:6
When once destroyed by divine Science, the false evi-
dence before the corporeal senses disappears. Hence the
opposition of sensuous man to the Science of
Soul and the significance of the Scripture, "The
carnal mind is enmity against God." The central fact of
the Bible is the superiority of spiritual over physical power.
131:12
THEOLOGY
Churchly neglect
131:13
Must Christian Science come through the Christian
churches as some persons insist? This Science has come
already, after the manner of God's appoint-
ing, but the churches seem not ready to re-
ceive it, according to the Scriptural saying, "He came
unto his own, and his own received him not." Jesus once
said: "I thank Thee, O Father, Lord of heaven and
earth, that Thou hast hid these things from the wise
and prudent, and hast revealed them unto babes: even
so, Father, for so it seemed good in Thy sight." As afore-
time, the spirit of the Christ, which taketh away the cere-
monies and doctrines of men, is not accepted until the
hearts of men are made ready for it.
John the Baptist, and the Messiah
131:26
The mission of Jesus confirmed prophecy, and ex-
plained the so-called miracles of olden time as natural
demonstrations of the divine power, demonstra-
tions which were not understood. Jesus' works
established his claim to the Messiahship. In
reply to John's inquiry, "Art thou he that should come,"
132:1
Jesus returned an affirmative reply, recounting his works
instead of referring to his doctrine, confident that this
exhibition of the divine power to heal would fully an-
swer the question. Hence his reply: "Go and show
John again those things which ye do hear and see: the
blind receive their sight and the lame walk, the lepers
are cleansed, and the deaf hear, the dead are raised up,
and the poor have the gospel preached to them. And
blessed is he, whosoever shall not be offended in me." In
other words, he gave his benediction to any one who
should not deny that such effects, coming from divine
Mind, prove the unity of God, – the divine Principle
which brings out all harmony.
Christ rejected
132:14
The Pharisees of old thrust the spiritual idea and the
man who lived it out of their synagogues, and retained
their materialistic beliefs about God. Jesus'
system of healing received no aid nor approval
from other sanitary or religious systems, from doctrines
of physics or of divinity; and it has not yet been gener-
ally accepted. To-day, as of yore, unconscious of the
reappearing of the spiritual idea, blind belief shuts the
door upon it, and condemns the cure of the sick and sin-
ning if it is wrought on any but a material and a doctrinal
theory. Anticipating this rejection of idealism, of the
true idea of God, – this salvation from all error, physi-
cal and mental, – Jesus asked, "When the Son of man
cometh, shall he find faith on the earth?"
John's misgivings
132:28
Did the doctrines of John the Baptist confer healing
power upon him, or endow him with the truest concep-
tion of the Christ? This righteous preacher
once pointed his disciples to Jesus as "the
Lamb of God;" yet afterwards he seriously questioned
133:1
the signs of the Messianic appearing, and sent the inquiry
to Jesus, "Art thou he that should come?"
Faith according to works
133:3
Was John's faith greater than that of the Samaritan
woman, who said, "Is not this the Christ?"
There was also a certain centurion of whose
faith Jesus himself declared, "I have not found so great
faith, no, not in Israel."
133:8
In Egypt, it was Mind which saved the Israelites from
belief in the plagues. In the wilderness, streams flowed
from the rock, and manna fell from the sky. The Israelites
looked upon the brazen serpent, and straightway believed
that they were healed of the poisonous stings of vipers.
In national prosperity, miracles attended the successes of
the Hebrews; but when they departed from the true
idea, their demoralization began. Even in captivity
among foreign nations, the divine Principle wrought
wonders for the people of God in the fiery furnace and
in kings' palaces.
Judaism antipathetic
133:19
Judaism was the antithesis of Christianity, because
Judaism engendered the limited form of a national or
tribal religion. It was a finite and material
system, carried out in special theories concern-
ing God, man, sanitary methods, and a religious cultus.
That he made "himself equal with God," was one of the
Jewish accusations against him who planted Christianity
on the foundation of Spirit, who taught as he was in-
spired by the Father and would recognize no life, intelli-
gence, nor substance outside of God.
Priestly learning
133:29
The Jewish conception of God, as Yawah, Jehovah,
or only a mighty hero and king, has not quite
given place to the true knowledge of God.
Creeds and rituals have not cleansed their hands of
134:1
rabbinical lore. To-day the cry of bygone ages is re-
peated, "Crucify him!" At every advancing step, truth
is still opposed with sword and spear.
Testimony of martyrs
134:4
The word martyr, from the Greek, means witness; but
those who testified for Truth were so often persecuted
unto death, that at length the word martyr
was narrowed in its significance and so has
come always to mean one who suffers for his convictions.
The new faith in the Christ, Truth, so roused the hatred
of the opponents of Christianity, that the followers of
Christ were burned, crucified, and otherwise persecuted;
and so it came about that human rights were hallowed
by the gallows and the cross.
Absence of Christ-power
134:14
Man-made doctrines are waning. They have not waxed
strong in times of trouble. Devoid of the Christ-power,
how can they illustrate the doctrines of Christ
or the miracles of grace? Denial of the possi-
bility of Christian healing robs Christianity of the very
element, which gave it divine force and its astonishing and
unequalled success in the first century.
Basis of miracles
134:21
The true Logos is demonstrably Christian Science, the
natural law of harmony which overcomes discord, – not
because this Science is supernatural or pre-
ternatural, nor because it is an infraction of
divine law, but because it is the immutable law of God,
good. Jesus said: "I knew that Thou hearest me al-
ways;" and he raised Lazarus from the dead, stilled the
tempest, healed the sick, walked on the water. There
is divine authority for believing in the superiority of
spiritual power over material resistance.
Lawful wonders
134:31
A miracle fulfils God's law, but does not violate that
law. This fact at present seems more mysterious than
135:1
the miracle itself. The Psalmist sang: "What ailed
thee, O thou sea, that thou fleddest? Thou Jordan,
that thou wast driven back? Ye mountains,
that ye skipped like rams, and ye little hills,
like lambs? Tremble, thou earth, at the presence of the
Lord, at the presence of the God of Jacob." The miracle
introduces no disorder, but unfolds the primal order,
establishing the Science of God's unchangeable law.
Spiritual evolution alone is worthy of the exercise of
divine power.
Fear and sickness identical
135:11
The same power which heals sin heals also sickness.
This is "the beauty of holiness," that when Truth heals
the sick it casts out evils, and when Truth
casts out the evil called disease, it heals the
sick. When Christ cast out the devil of
dumbness, "it came to pass, when the devil was gone out,
the dumb spake." There is to-day danger of repeating
the offence of the Jews by limiting the Holy One of Israel
and asking: "Can God furnish a table in the wilderness?"
What cannot God do?
The unity of Science and Christianity
135:21
It has been said, and truly, that Christianity must be
Science, and Science must be Christianity, else one or the
other is false and useless; but neither is unim-
portant or untrue, and they are alike in demon-
stration. This proves the one to be identical
with the other. Christianity as Jesus taught it was not
a creed, nor a system of ceremonies, nor a special gift
from a ritualistic Jehovah; but it was the demonstration
of divine Love casting out error and healing the sick,
not merely in the name of Christ, or Truth, but in demon-
stration of Truth, as must be the case in the cycles of
divine light.
The Christ-mission
136:1
Jesus established his church and maintained his mission
on a spiritual foundation of Christ-healing. He taught
his followers that his religion had a divine
Principle, which would cast out error and heal
both the sick and the sinning. He claimed no intelli-
gence, action, nor life separate from God. Despite the
persecution this brought upon him, he used his divine
power to save men both bodily and spiritually.
Ancient spiritualism
136:9
The question then as now was, How did Jesus heal the
sick? His answer to this question the world rejected.
He appealed to his students: "Whom do
men say that I, the Son of man, am?" That
is: Who or what is it that is thus identified with casting
out evils and healing the sick? They replied, "Some
say that thou art John the Baptist; some, Elias; and
others, Jeremias, or one of the prophets." These prophets
were considered dead, and this reply may indicate that
some of the people believed that Jesus was a medium,
controlled by the spirit of John or of Elias.
136:20
This ghostly fancy was repeated by Herod himself.
That a wicked king and debauched husband should have
no high appreciation of divine Science and the great work
of the Master, was not surprising; for how could such
a sinner comprehend what the disciples did not fully
understand? But even Herod doubted if Jesus was con-
trolled by the sainted preacher. Hence Herod's asser-
tion: "John have I beheaded: but who is this?" No
wonder Herod desired to see the new Teacher.
Doubting disciples
136:29
The disciples apprehended their Master better than
did others; but they did not comprehend all
that he said and did, or they would not have
questioned him so often. Jesus patiently persisted in
137:1
teaching and demonstrating the truth of being. His stu-
dents saw this power of Truth heal the sick, cast out evil,
raise the dead; but the ultimate of this wonderful work
was not spiritually discerned, even by them, until after the
crucifixion, when their immaculate Teacher stood before
them, the victor over sickness, sin, disease, death, and
the grave.
137:8
Yearning to be understood, the Master repeated,
"But whom say ye that I am?" This renewed inquiry
meant: Who or what is it that is able to do the work, so
mysterious to the popular mind? In his rejection of the
answer already given and his renewal of the question,
it is plain that Jesus completely eschewed the narrow
opinion implied in their citation of the common report
about him.
A divine response
137:16
With his usual impetuosity, Simon replied for his
brethren, and his reply set forth a great fact: "Thou
art the Christ, the Son of the living God!"
That is: The Messiah is what thou hast de-
clared, – Christ, the spirit of God, of Truth, Life, and
Love, which heals mentally. This assertion elicited from
Jesus the benediction, "Blessed art thou, Simon Bar-
jona: for flesh and blood hath not revealed it unto thee,
but my Father which is in heaven;" that is, Love hath
shown thee the way of Life!
The true and living rock
137:26
Before this the impetuous disciple had been called
only by his common names, Simon Bar-jona, or son of
Jona; but now the Master gave him a spir-
itual name in these words: "And I say also
unto thee, That thou art Peter; and upon this rock [the
meaning of the Greek word petros, or stone] I will build
my church; and the gates of hell [hades, the under-
138:1
world, or the grave] shall not prevail against it." In
other words, Jesus purposed founding his society, not
on the personal Peter as a mortal, but on the God‑
power which lay behind Peter's confession of the true
Messiah.
Sublime summary
138:6
It was now evident to Peter that divine Life, Truth, and
Love, and not a human personality, was the healer of the
sick and a rock, a firm foundation in the realm
of harmony. On this spiritually scientific basis
Jesus explained his cures, which appeared miraculous to
outsiders. He showed that diseases were cast out neither
by corporeality, by materia medica, nor by hygiene, but by
the divine Spirit, casting out the errors of mortal mind.
The supremacy of Spirit was the foundation on which
Jesus built. His sublime summary points to the religion
of Love.
New era in Jesus
138:17
Jesus established in the Christian era the precedent for
all Christianity, theology, and healing. Christians are
under as direct orders now, as they were then,
to be Christlike, to possess the Christ-spirit, to
follow the Christ-example, and to heal the sick as well as
the sinning. It is easier for Christianity to cast out sick-
ness than sin, for the sick are more willing to part with
pain than are sinners to give up the sinful, so-called pleas-
ure of the senses. The Christian can prove this to-day as
readily is it was proved centuries ago.
Healthful theology
138:27
Our Master said to every follower: "Go ye into all the
world, and preach the gospel to every creature! . . .
Heal the sick! . . . Love thy neighbor as
thyself!" It was this theology of Jesus which
healed the sick and the sinning. It is his theology in this
book and the spiritual meaning of this theology, which
139:1
heals the sick and causes the wicked to "forsake his way,
and the unrighteous man his thoughts." It was our Mas-
ter's theology which the impious sought to destroy.
Marvels and reformations
139:4
From beginning to end, the Scriptures are full of
accounts of the triumph of Spirit, Mind, over matter.
Moses proved the power of Mind by what men
called miracles; so did Joshua, Elijah, and
Elisha. The Christian era was ushered in with signs and
wonders. Reforms have commonly been attended with
bloodshed and persecution, even when the end has been
brightness and peace; but the present new, yet old, re-
form in religious faith will teach men patiently and wisely
to stem the tide of sectarian bitterness, whenever it flows
inward.
Science obscured
139:15
The decisions by vote of Church Councils as to what
should and should not be considered Holy Writ; the man-
ifest mistakes in the ancient versions; the
thirty thousand different readings in the Old
Testament, and the three hundred thousand in the New,
– these facts show how a mortal and material sense stole
into the divine record, with its own hue darkening to some
extent the inspired pages. But mistakes could neither
wholly obscure the divine Science of the Scriptures seen
from Genesis to Revelation, mar the demonstration of
Jesus, nor annul the healing by the prophets, who foresaw
that "the stone which the builders rejected" would be-
come "the head of the corner."
Opponents benefited
139:28
Atheism, pantheism, theosophy, and agnosticism are
opposed to Christian Science, as they are to ordinary re-
ligion; but it does not follow that the profane
or atheistic invalid cannot be healed by Chris-
tian Science. The moral condition of such a man de-
140:1
mands the remedy of Truth more than it is needed in most
cases; and Science is more than usually effectual in the
treatment of moral ailments.
God invisible to the senses
140:4
That God is a corporeal being, nobody can truly affirm.
The Bible represents Him as saying: "Thou canst not
see My face; for there shall no man see Me
and live." Not materially but spiritually we
know Him as divine Mind, as Life, Truth, and Love. We
shall obey and adore in proportion as we apprehend the
divine nature and love Him understandingly, warring no
more over the corporeality, but rejoicing in the affluence
of our God. Religion will then be of the heart and not of
the head. Mankind will no longer be tyrannical and pro-
scriptive from lack of love, – straining out gnats and
swallowing camels.
The true worship
140:16
We worship spiritually, only as we cease to worship
materially. Spiritual devoutness is the soul of Chris-
tianity. Worshipping through the medium of
matter is paganism. Judaic and other rituals
are but types and shadows of true worship. "The true
worshippers shall worship the Father in spirit and in
truth."
Anthropomorphism
140:23
The Jewish tribal Jehovah was a man-projected God,
liable to wrath, repentance, and human changeableness.
The Christian Science God is universal, eter-
nal, divine love, which changeth not and caus-
eth no evil, disease, nor death. It is indeed mournfully
true that the older Scripture is reversed. In the begin-
ing God created man in His, God's, image; but mor-
tals would procreate man, and make God in their own
human image. What is the god of a mortal, but a mortal
magnified?
More than profession required
141:1
This indicates the distance between the theological and
ritualistic religion of the ages and the truth preached by
Jesus. More than profession is requisite for
Christian demonstration. Few understand or
adhere to Jesus' divine precepts for living and
healing. Why? Because his precepts require the disci-
ple to cut off the right hand and pluck out the right eye,
– that is, to set aside even the most cherished beliefs
and practices, to leave all for Christ.
No ecclesiastical monopoly
141:10
All revelation (such is the popular thought!) must come
from the schools and along the line of scholarly and eccle-
siastical descent, as kings are crowned from a
royal dynasty. In healing the sick and sinning,
Jesus elaborated the fact that the healing effect
followed the understanding of the divine Principle and
of the Christ-spirit which governed the corporeal Jesus.
For this Principle there is no dynasty, no ecclesiastical
monopoly. Its only crowned head is immortal sover-
eignty. Its only priest is the spiritualized man. The
Bible declares that all believers are made "kings and
priests unto God." The outsiders did not then, and
do not now, understand this ruling of the Christ; there-
fore they cannot demonstrate God's healing power.
Neither can this manifestation of Christ be com-
prehended, until its divine Principle is scientifically
understood.
A change demanded
141:27
The adoption of scientific religion and of divine heal-
ing will ameliorate sin, sickness, and death. Let our
pulpits do justice to Christian Science. Let
it have fair representation by the press. Give
to it the place in our institutions of learning now occu-
pied by scholastic theology and physiology, and it will
142:1
eradicate sickness and sin in less time than the old systems,
devised for subduing them, have required for self-estab-
lishment and propagation.
Two claims omitted
142:4
Anciently the followers of Christ, or Truth, measured
Christianity by its power over sickness, sin, and death;
but modern religions generally omit all but one
of these powers, – the power over sin. We
must seek the undivided garment, the whole Christ, as our
first proof of Christianity, for Christ, Truth, alone can
furnish us with absolute evidence.
Selfishness and loss
142:11
If the soft palm, upturned to a lordly salary, and archi-
tectural skill, making dome and spire tremulous with
beauty, turn the poor and the stranger from the
gate, they at the same time shut the door on
progress. In vain do the manger and the cross tell their
story to pride and fustian. Sensuality palsies the right
hand, and causes the left to let go its grasp on the divine.
Temple cleansed
142:18
As in Jesus' time, so to-day, tyranny and pride need to
be whipped out of the temple, and humility and divine Sci-
ence to be welcomed in. The strong cords of
scientific demonstration, as twisted and wielded
by Jesus, are still needed to purge the temples of their
vain traffic in worldly worship and to make them meet
dwelling-places for the Most High.
142:25
MEDICINE
Question of precedence
142:26
Which was first, Mind or medicine? If Mind was
first and self-existent, then Mind, not matter, must have
been the first medicine. God being All-in‑
all, He made medicine; but that medicine was
Mind. It could not have been matter, which departs
from the nature and character of Mind, God. Truth
143:1
is God's remedy for error of every kind, and Truth de-
stroys only what is untrue. Hence the fact that, to-day,
as yesterday, Christ casts out evils and heals the
sick.
Methods rejected
143:5
It is plain that God does not employ drugs or hygiene,
nor provide them for human use; else Jesus would have
recommended and employed them in his heal-
ing. The sick are more deplorably lost than
the sinning, if the sick cannot rely on God for help and
the sinning can. The divine Mind never called matter
medicine, and matter required a material and human be-
lief before it could be considered as medicine.
Error not curative
143:13
Sometimes the human mind uses one error to medi-
cine another. Driven to choose between two difficulties,
the human mind takes the lesser to relieve the
greater. On this basis it saves from starva-
tion by theft, and quiets pain with anodynes. You
admit that mind influences the body somewhat, but
you conclude that the stomach, blood, nerves, bones,
etc., hold the preponderance of power. Controlled by
this belief, you continue in the old routine. You lean on
the inert and unintelligent, never discerning how this de-
prives you of the available superiority of divine Mind.
The body is not controlled scientifically by a negative
mind.
Impossible coalescence
143:26
Mind is the grand creator, and there can be no power
except that which is derived from Mind. If Mind was
first chronologically, is first potentially, and
must be first eternally, then give to Mind the
glory, honor, dominion, and power everlastingly due its
holy name. Inferior and unspiritual methods of healing
may try to make Mind and drugs coalesce, but the two will
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