Chapter VI - Science, Theology, Medicine
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hurt, so don't think you are." Presently the child forgets
hurt, so don't think you are." Presently the child forgets
all about the accident, and is at play.
Drug-power mental
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When the sick recover by the use of drugs, it is the law
When the sick recover by the use of drugs, it is the law
of a general belief, culminating in individual faith, which
heals; and according to this faith will the effect
be. Even when you take away the individual
confidence in the drug, you have not yet divorced the drug
from the general faith. The chemist, the botanist, the
druggist, the doctor, and the nurse equip the medicine
with their faith, and the beliefs which are in the majority
rule. When the general belief endorses the inanimate
drug as doing this or that, individual dissent or faith, un-
less it rests on Science, is but a belief held by a minority,
and such a belief is governed by the majority.
Belief in physics
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The universal belief in physics weighs against the high
The universal belief in physics weighs against the high
and mighty truths of Christian metaphysics. This errone-
ous general belief, which sustains medicine and
produces all medical results, works against
Christian Science; and the percentage of power on the
side of this Science must mightily outweigh the power of
popular belief in order to heal a single case of disease. The
human mind acts more powerfully to offset the discords
of matter and the ills of flesh, in proportion as it puts less
weight into the material or fleshly scale and more weight
into the spiritual scale. Homoeopathy diminishes the
drug, but the potency of the medicine increases as the
drug disappears.
Nature of drugs
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Vegetarianism, homoeopathy, and hydropathy have
Vegetarianism, homoeopathy, and hydropathy have
diminished drugging; but if drugs are an antidote to
disease, why lessen the antidote? If drugs
are good things, is it safe to say that the
less in quantity you have of them the better? If drugs
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possess intrinsic virtues or intelligent curative qualities,
possess intrinsic virtues or intelligent curative qualities,
these qualities must be mental. Who named drugs, and
what made them good or bad for mortals, beneficial or
injurious?
Dropsy cured without drugs
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A case of dropsy, given up by the faculty, fell into
A case of dropsy, given up by the faculty, fell into
my hands. It was a terrible case. Tapping had been
employed, and yet, as she lay in her bed, the
patient looked like a barrel. I prescribed
the fourth attenuation of Argentum nitratum with occa-
sional doses of a high attenuation of Sulphuris. She im-
proved perceptibly. Believing then somewhat in the
ordinary theories of medical practice, and learning that
her former physician had prescribed these remedies, I
began to fear an aggravation of symptoms from their
prolonged use, and told the patient so; but she was
unwilling to give up the medicine while she was re-
covering. It then occurred to me to give her un-
medicated pellets and watch the result. I did so, and
she continued to gain. Finally she said that she would
give up her medicine for one day, and risk the
effects. After trying this, she informed me that she
could get along two days without globules; but on
the third day she again suffered, and was relieved by
taking them. She went on in this way, taking the
unmedicated pellets, – and receiving occasional visits
from me, – but employing no other means, and she was
cured.
A stately advance
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Metaphysics, as taught in Christian Science, is the
Metaphysics, as taught in Christian Science, is the
next stately step beyond homoeopathy. In metaphysics,
matter disappears from the remedy entirely,
and Mind takes its rightful and supreme
place. Homoeopathy takes mental symptoms largely