Chapter XIII - Teaching Christian Science
Advancement by sacrifice
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to Spirit, as the flower turns from darkness to light.
to Spirit, as the flower turns from darkness to light.
Man then appropriates those things which "eye hath
not seen nor ear heard." Paul and John
had a clear apprehension that, as mortal man
achieves no worldly honors except by sacrifice,
so he must gain heavenly riches by forsaking all worldli-
ness. Then he will have nothing in common with the
worldling's affections, motives, and aims. Judge not the
future advancement of Christian Science by the steps
already taken, lest you yourself be condemned for fail-
ing to take the first step.
Dangerous knowledge
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Any attempt to heal mortals with erring mortal mind,
Any attempt to heal mortals with erring mortal mind,
instead of resting on the omnipotence of the divine
Mind, must prove abortive. Committing the
bare process of mental healing to frail mor-
tals, untaught and unrestrained by Christian Science,
is like putting a sharp knife into the hands of a blind
man or a raging maniac, and turning him loose in
the crowded streets of a city. Whether animated by
malice or ignorance, a false practitioner will work mis-
chief, and ignorance is more harmful than wilful wicked-
ness, when the latter is distrusted and thwarted in its
incipiency.
Certainty of results
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To mortal sense Christian Science seems abstract, but
To mortal sense Christian Science seems abstract, but
the process is simple and the results are sure if the Science
is understood. The tree must be good, which
produces good fruit. Guided by divine Truth
and not guesswork, the theologus (that is, the student –
the Christian and scientific expounder – of the divine
law) treats disease with more certain results than any
other healer on the globe. The Christian Scientist should
understand and adhere strictly to the rules of divine meta-
460:1
physics as laid down in this work, and rest his demonstra-
physics as laid down in this work, and rest his demonstra-
tion on this sure basis.
Ontology defined
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Ontology is defined as "the science of the necessary
Ontology is defined as "the science of the necessary
constituents and relations of all beings," and it under-
lies all metaphysical practice. Our system of
Mind-healing rests on the apprehension of the
nature and essence of all being, – on the divine Mind
and Love's essential qualities. Its pharmacy is moral,
and its medicine is intellectual and spiritual, though used
for physical healing. Yet this most fundamental part of
metaphysics is the one most difficult to understand and
demonstrate, for to the material thought all is material,
till such thought is rectified by Spirit.
Mischievous imagination
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Sickness is neither imaginary nor unreal, – that is,
Sickness is neither imaginary nor unreal, – that is,
to the frightened, false sense of the patient. Sickness
is more than fancy; it is solid conviction. It
is therefore to be dealt with through right ap-
prehension of the truth of being. If Christian healing
is abused by mere smatterers in Science, it becomes a
tedious mischief-maker. Instead of scientifically effect-
ing a cure, it starts a petty crossfire over every cripple
and invalid, buffeting them with the superficial and cold
assertion, "Nothing ails you."
Author's early instructions
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When the Science of Mind was a fresh revelation to
When the Science of Mind was a fresh revelation to
the author, she had to impart, while teaching its grand
facts, the hue of spiritual ideas from her own
spiritual condition, and she had to do this orally
through the meagre channel afforded by language and by
her manuscript circulated among the students. As for-
mer beliefs were gradually expelled from her thought, the
teaching became clearer, until finally the shadow of old
errors was no longer cast upon divine Science.
Proof by induction
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I do not maintain that anyone can exist in the flesh
I do not maintain that anyone can exist in the flesh
without food and raiment; but I do believe that the