Chapter XII - Christian Science Practice
Wrong-doer should suffer
403:1
So the sick through their beliefs have induced their own
So the sick through their beliefs have induced their own
diseased conditions. The great difference between vol-
untary and involuntary mesmerism is that vol-
untary mesmerism is induced consciously and
should and does cause the perpetrator to suffer, while self‑
mesmerism is induced unconsciously and by his mistake
a man is often instructed. In the first instance it is under-
stood that the difficulty is a mental illusion, while in the
second it is believed that the misfortune is a material effect.
The human mind is employed to remove the illusion in
one case, but matter is appealed to in the other. In real-
ity, both have their origin in the human mind, and can be
healed only by the divine Mind.
Error's power imaginary
403:14
You command the situation if you understand that
You command the situation if you understand that
mortal existence is a state of self-deception and not the
truth of being. Mortal mind is constantly
producing on mortal body the results of false
opinions; and it will continue to do so, until mortal
error is deprived of its imaginary powers by Truth,
which sweeps away the gossamer web of mortal illusion.
The most Christian state is one of rectitude and spir-
itual understanding, and this is best adapted for heal-
ing the sick. Never conjure up some new discovery from
dark forebodings regarding disease and then acquaint
your patient with it.
Disease-production
403:26
The mortal so-called mind produces all that is unlike
The mortal so-called mind produces all that is unlike
the immortal Mind. The human mind determines the
nature of a case, and the practitioner improves
or injures the case in proportion to the truth
or error which influences his conclusions. The mental
conception and development of disease are not under-
stood by the patient, but the physician should be familiar
404:1
with mental action and its effect in order to judge the case
with mental action and its effect in order to judge the case
according to Christian Science.
Appetites to be abandoned
404:3
If a man is an inebriate, a slave to tobacco, or the special
If a man is an inebriate, a slave to tobacco, or the special
servant of any one of the myriad forms of sin, meet and
destroy these errors with the truth of being, –
by exhibiting to the wrong-doer the suffering
which his submission to such habits brings, and by con-
vincing him that there is no real pleasure in false appe-
tites. A corrupt mind is manifested in a corrupt body.
Lust, malice, and all sorts of evil are diseased beliefs, and
you can destroy them only by destroying the wicked
motives which produce them. If the evil is over in the
repentant mortal mind, while its effects still remain on the
individual, you can remove this disorder as God's law is
fulfilled and reformation cancels the crime. The healthy
sinner is the hardened sinner.
Temperance reform
404:17
The temperance reform, felt all over our land, results
The temperance reform, felt all over our land, results
from metaphysical healing, which cuts down every tree
that brings not forth good fruit. This con-
viction, that there is no real pleasure in sin,
is one of the most important points in the theology of
Christian Science. Arouse the sinner to this new and
true view of sin, show him that sin confers no pleasure,
and this knowledge strengthens his moral courage and
increases his ability to master evil and to love good.
Sin or fear the root of sickness
404:26
Healing the sick and reforming the sinner are one and
Healing the sick and reforming the sinner are one and
the same thing in Christian Science. Both cures require
the same method and are inseparable in Truth.
Hatred, envy, dishonesty, fear, and so forth,
make a man sick, and neither material medi-
cine nor Mind can help him permanently, even in body,
unless it makes him better mentally, and so delivers him