Chapter X - Science Of Being
Jesus the Scientist
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no more perfect because of death and no less material
no more perfect because of death and no less material
until the ascension (his further spiritual exaltation),
Jesus waited until the mortal or fleshly sense had re-
linquished the belief of substance-matter, and spiritual
sense had quenched all earthly yearnings. Thus he found
the eternal Ego, and proved that he and the Father were
inseparable as God and His reflection or spiritual man.
Our Master gained the solution of being, demonstrating
the existence of but one Mind without a second or equal.
The bodily resurrection
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The Jews, who sought to kill this man of God, showed
The Jews, who sought to kill this man of God, showed
plainly that their material views were the parents of their
wicked deeds. When Jesus spoke of repro-
ducing his body, – knowing, as he did, that
Mind was the builder, – and said, "Destroy this temple,
and in three days I will raise it up," they thought that he
meant their material temple instead of his body. To such
materialists, the real man seemed a spectre, unseen and
unfamiliar, and the body, which they laid in a sepulchre,
seemed to be substance. This materialism lost sight of
the true Jesus; but the faithful Mary saw him, and he
presented to her, more than ever before, the true idea of
Life and substance.
Opposition of materialists
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Because of mortals' material and sinful belief, the
Because of mortals' material and sinful belief, the
spiritual Jesus was imperceptible to them. The higher
his demonstration of divine Science carried
the problem of being, and the more dis-
tinctly he uttered the demands of its divine Principle,
Truth and Love, the more odious he became to sinners
and to those who, depending on doctrines and material
laws to save them from sin and sickness, were submis-
sive to death as being in supposed accord with the
inevitable law of life. Jesus proved them wrong by
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his resurrection, and said: "Whosoever liveth and be-
his resurrection, and said: "Whosoever liveth and be-
lieveth in me shall never die."
Hebrew theology
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That saying of our Master, "I and my Father are one,"
That saying of our Master, "I and my Father are one,"
separated him from the scholastic theology of the rabbis.
His better understanding of God was a rebuke
to them. He knew of but one Mind and laid
no claim to any other. He knew that the Ego was Mind
instead of body and that matter, sin, and evil were not
Mind; and his understanding of this divine Science
brought upon him the anathemas of the age.
The true sonship
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The opposite and false views of the people hid from
The opposite and false views of the people hid from
their sense Christ's sonship with God. They could not
discern his spiritual existence. Their carnal
minds were at enmity with it. Their thoughts
were filled with mortal error, instead of with God's spirit-
ual idea as presented by Christ Jesus. The likeness of
God we lose sight of through sin, which beclouds the spir-
itual sense of Truth; and we realize this likeness only
when we subdue sin and prove man's heritage, the liberty
of the sons of God.
Immaculate conception
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Jesus' spiritual origin and understanding enabled him
Jesus' spiritual origin and understanding enabled him
to demonstrate the facts of being, – to prove irrefutably
how spiritual Truth destroys material error,
heals sickness, and overcomes death. The
divine conception of Jesus pointed to this truth and pre-
sented an illustration of creation. The history of Jesus
shows him to have been more spiritual than all other
earthly personalities.
Jesus as mediator
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Wearing in part a human form (that is, as it seemed
Wearing in part a human form (that is, as it seemed
to mortal view), being conceived by a human mother,
Jesus was the mediator between Spirit and the flesh,
between Truth and error. Explaining and demonstrat-