Chapter VIII - Footsteps Of Truth
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we can have no other Mind but His, – no other Love,
we can have no other Mind but His, – no other Love,
wisdom, or Truth, no other sense of Life, and no con-
sciousness of the existence of matter or error.
Will-power unrighteous
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The power of the human will should be exercised only
The power of the human will should be exercised only
in subordination to Truth; else it will misguide the judg-
ment and free the lower propensities. It is the
province of spiritual sense to govern man.
Material, erring, human thought acts injuriously both
upon the body and through it.
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Will-power is capable of all evil. It can never heal
Will-power is capable of all evil. It can never heal
the sick, for it is the prayer of the unrighteous; while
the exercise of the sentiments – hope, faith, love – is the
prayer of the righteous. This prayer, governed by Science
instead of the senses, heals the sick.
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In the scientific relation of God to man, we find that
In the scientific relation of God to man, we find that
whatever blesses one blesses all, as Jesus showed with
the loaves and the fishes, – Spirit, not matter, being the
source of supply.
Birth and death unreal
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Does God send sickness, giving the mother her child
Does God send sickness, giving the mother her child
for the brief space of a few years and then taking it away
by death? Is God creating anew what He
has already created? The Scriptures are defi-
nite on this point, declaring that His work was finished,
nothing is new to God, and that it was good.
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Can there be any birth or death for man, the spiritual
Can there be any birth or death for man, the spiritual
image and likeness of God? Instead of God sending
sickness and death, He destroys them, and brings to light
immortality. Omnipotent and infinite Mind made all
and includes all. This Mind does not make mistakes
and subsequently correct them. God does not cause man
to sin, to be sick, or to die.
No evil in Spirit
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There are evil beliefs, often called evil spirits; but
There are evil beliefs, often called evil spirits; but
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these evils are not Spirit, for there is no evil in Spirit.
these evils are not Spirit, for there is no evil in Spirit.
Because God is Spirit, evil becomes more apparent and
obnoxious proportionately as we advance spir-
itually, until it disappears from our lives.
This fact proves our position, for every scientific state-
ment in Christianity has its proof. Error of statement
leads to error in action.
Subordination of evil
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God is not the creator of an evil mind. Indeed, evil
God is not the creator of an evil mind. Indeed, evil
is not Mind. We must learn that evil is the awful decep-
tion and unreality of existence. Evil is not
supreme; good is not helpless; nor are the
so-called laws of matter primary, and the law of Spirit
secondary. Without this lesson, we lose sight of the per-
fect Father, or the divine Principle of man.
Evident impossibilities
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Body is not first and Soul last, nor is evil mightier than
Body is not first and Soul last, nor is evil mightier than
good. The Science of being repudiates self‑
evident impossibilities, such as the amalgama-
tion of Truth and error in cause or effect. Science sepa-
rates the tares and wheat in time of harvest.
One primal cause
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There is but one primal cause. Therefore there can
There is but one primal cause. Therefore there can
be no effect from any other cause, and there can be no
reality in aught which does not proceed from
this great and only cause. Sin, sickness, dis-
ease, and death belong not to the Science of being. They
are the errors, which presuppose the absence of Truth,
Life, or Love.
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The spiritual reality is the scientific fact in all things.
The spiritual reality is the scientific fact in all things.
The spiritual fact, repeated in the action of man and the
whole universe, is harmonious and is the ideal of Truth.
Spiritual facts are not inverted; the opposite discord,
which bears no resemblance to spirituality, is not real.
The only evidence of this inversion is obtained from