Chapter VI - Science, Theology, Medicine
Impossible coalescence
144:1
not mingle scientifically. Why should we wish to make
not mingle scientifically. Why should we wish to make
them do so, since no good can come of it?
If Mind is foremost and superior, let us rely upon Mind,
which needs no cooperation from lower powers, even if
these so-called powers are real.
144:6
Naught is the squire, when the king is nigh;
Naught is the squire, when the king is nigh;
Withdraws the star, when dawns the sun's brave light.
Soul and sense
144:8
The various mortal beliefs formulated in human philoso-
The various mortal beliefs formulated in human philoso-
phy, physiology, hygiene, are mainly predicated of matter,
and afford faint gleams of God, or Truth.
The more material a belief, the more obstinately
tenacious its error; the stronger are the manifestations of
the corporeal senses, the weaker the indications of Soul.
Will-power detrimental
144:14
Human will-power is not Science. Human will belongs
Human will-power is not Science. Human will belongs
to the so-called material senses, and its use is to be con-
demned. Willing the sick to recover is not the
metaphysical practice of Christian Science, but
is sheer animal magnetism. Human will-power may in-
fringe the rights of man. It produces evil continually,
and is not a factor in the realism of being. Truth, and
not corporeal will, is the divine power which says to
disease, "Peace, be still."
Conservative antagonism
144:23
Because divine Science wars with so-called physical
Because divine Science wars with so-called physical
science, even as Truth wars with error, the old schools
still oppose it. Ignorance, pride, or prejudice
closes the door to whatever is not stereotyped.
When the Science of being is universally understood,
every man will be his own physician, and Truth will be
the universal panacea.
Ancient healers
144:30
It is a question to-day, whether the ancient inspired
It is a question to-day, whether the ancient inspired
healers understood the Science of Christian healing, or
145:1
whether they caught its sweet tones, as the natural
whether they caught its sweet tones, as the natural
musician catches the tones of harmony, without being
able to explain them. So divinely imbued
were they with the spirit of Science, that the
lack of the letter could not hinder their work; and that
letter, without the spirit, would have made void their
practice.
The struggle and victory
145:8
The struggle for the recovery of invalids goes on, not
The struggle for the recovery of invalids goes on, not
between material methods, but between mortal minds
and immortal Mind. The victory will be on
the patient's side only as immortal Mind
through Christ, Truth, subdues the human belief in
disease. It matters not what material method one may
adopt, whether faith in drugs, trust in hygiene, or reliance
on some other minor curative.
Mystery of godliness
145:16
Scientific healing has this advantage over other meth-
Scientific healing has this advantage over other meth-
ods, – that in it Truth controls error. From this fact
arise its ethical as well as its physical ef-
fects. Indeed, its ethical and physical effects
are indissolubly connected. If there is any mystery
in Christian healing, it is the mystery which godliness
always presents to the ungodly, – the mystery always
arising from ignorance of the laws of eternal and unerr-
ing Mind.
Matter versus matter
145:25
Other methods undertake to oppose error with error,
Other methods undertake to oppose error with error,
and thus they increase the antagonism of one form of
matter towards other forms of matter or error,
and the warfare between Spirit and the flesh
goes on. By this antagonism mortal mind must con-
tinually weaken its own assumed power.
How healing was lost
145:31
The theology of Christian Science includes healing
The theology of Christian Science includes healing
the sick. Our Master's first article of faith propounded