Chapter VI - Science, Theology, Medicine
All evil unnatural
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not seem so surprising and unnatural as error, and error
not seem so surprising and unnatural as error, and error
should not seem so real as truth. Sickness should not seem
so real as health. There is no error in Science, and our
lives must be governed by reality in order to be in har-
mony with God, the divine Principle of all being.
The error of carnality
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When once destroyed by divine Science, the false evi-
When once destroyed by divine Science, the false evi-
dence before the corporeal senses disappears. Hence the
opposition of sensuous man to the Science of
Soul and the significance of the Scripture, "The
carnal mind is enmity against God." The central fact of
the Bible is the superiority of spiritual over physical power.
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THEOLOGY
THEOLOGY
Churchly neglect
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Must Christian Science come through the Christian
Must Christian Science come through the Christian
churches as some persons insist? This Science has come
already, after the manner of God's appoint-
ing, but the churches seem not ready to re-
ceive it, according to the Scriptural saying, "He came
unto his own, and his own received him not." Jesus once
said: "I thank Thee, O Father, Lord of heaven and
earth, that Thou hast hid these things from the wise
and prudent, and hast revealed them unto babes: even
so, Father, for so it seemed good in Thy sight." As afore-
time, the spirit of the Christ, which taketh away the cere-
monies and doctrines of men, is not accepted until the
hearts of men are made ready for it.
John the Baptist, and the Messiah
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The mission of Jesus confirmed prophecy, and ex-
The mission of Jesus confirmed prophecy, and ex-
plained the so-called miracles of olden time as natural
demonstrations of the divine power, demonstra-
tions which were not understood. Jesus' works
established his claim to the Messiahship. In
reply to John's inquiry, "Art thou he that should come,"
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Jesus returned an affirmative reply, recounting his works
Jesus returned an affirmative reply, recounting his works
instead of referring to his doctrine, confident that this
exhibition of the divine power to heal would fully an-
swer the question. Hence his reply: "Go and show
John again those things which ye do hear and see: the
blind receive their sight and the lame walk, the lepers
are cleansed, and the deaf hear, the dead are raised up,
and the poor have the gospel preached to them. And
blessed is he, whosoever shall not be offended in me." In
other words, he gave his benediction to any one who
should not deny that such effects, coming from divine
Mind, prove the unity of God, – the divine Principle
which brings out all harmony.
Christ rejected
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The Pharisees of old thrust the spiritual idea and the
The Pharisees of old thrust the spiritual idea and the
man who lived it out of their synagogues, and retained
their materialistic beliefs about God. Jesus'
system of healing received no aid nor approval
from other sanitary or religious systems, from doctrines
of physics or of divinity; and it has not yet been gener-
ally accepted. To-day, as of yore, unconscious of the
reappearing of the spiritual idea, blind belief shuts the
door upon it, and condemns the cure of the sick and sin-
ning if it is wrought on any but a material and a doctrinal
theory. Anticipating this rejection of idealism, of the
true idea of God, – this salvation from all error, physi-
cal and mental, – Jesus asked, "When the Son of man
cometh, shall he find faith on the earth?"
John's misgivings
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Did the doctrines of John the Baptist confer healing
Did the doctrines of John the Baptist confer healing
power upon him, or endow him with the truest concep-
tion of the Christ? This righteous preacher
once pointed his disciples to Jesus as "the
Lamb of God;" yet afterwards he seriously questioned