Science and Health
with Key to The Scriptures
by Mary Baker Eddy
Chapter X - Science Of Being

 

Childlike receptivity
324:1
to leave the old for the new, renders thought receptive of
the advanced idea. Gladness to leave the false landmarks
and joy to see them disappear, – this disposition helps
to precipitate the ultimate harmony. The purification
of sense and self is a proof of progress. "Blessed are the
pure in heart: for they shall see God."
Narrow pathway
324:7
Unless the harmony and immortality of man are be-
coming more apparent, we are not gaining the true idea
of God; and the body will reflect what gov-
erns it, whether it be Truth or error,
understanding or belief, Spirit or matter. Therefore
"acquaint now thyself with Him, and be at peace."
Be watchful, sober, and vigilant. The way is straight
and narrow, which leads to the understanding that God
is the only Life. It is a warfare with the flesh, in which
we must conquer sin, sickness, and death, either here
or hereafter, – certainly before we can reach the goal
of Spirit, or life in God.
Paul's enlightenment
324:19
Paul was not at first a disciple of Jesus but a perse-
cutor of Jesus' followers. When the truth first appeared
to him in Science, Paul was made blind,
and his blindness was felt; but spiritual
light soon enabled him to follow the example and teach-
ings of Jesus, healing the sick and preaching Christian-
ity throughout Asia Minor, Greece, and even in imperial
Rome.
324:27
Paul writes, "If Christ [Truth] be not risen, then is
our preaching vain." That is, if the idea of the suprem-
acy of Spirit, which is the true conception of being,
come not to your thought, you cannot be benefited by
what I say.
Abiding in Life
324:32
Jesus said substantially, "He that believeth in me
325:1
shall not see death." That is, he who perceives the
true idea of Life loses his belief in death. He who has
the true idea of good loses all sense of evil,
and by reason of this is being ushered into the
undying realities of Spirit. Such a one abideth in Life, –
life obtained not of the body incapable of supporting life,
but of Truth, unfolding its own immortal idea. Jesus
gave the true idea of being, which results in infinite bless-
ings to mortals.
Indestructible being
325:10
In Colossians (iii. 4) Paul writes: "When Christ, who
is our life, shall appear [be manifested], then shall ye also
appear [be manifested] with him in glory."
When spiritual being is understood in all its
perfection, continuity, and might, then shall man be found
in God's image. The absolute meaning of the apostolic
words is this: Then shall man be found, in His likeness,
perfect as the Father, indestructible in Life, "hid with
Christ in God," – with Truth in divine Love, where
human sense hath not seen man.
Consecration required
325:20
Paul had a clear sense of the demands of Truth upon
mortals physically and spiritually, when he said: "Pre-
sent your bodies a living sacrifice, holy, ac-
ceptable unto God, which is your reasonable
service." But he, who is begotten of the beliefs of the
flesh and serves them, can never reach in this world the
divine heights of our Lord. The time cometh when
the spiritual origin of man, the divine Science which
ushered Jesus into human presence, will be understood
and demonstrated.
325:30
When first spoken in any age, Truth, like the light,
"shineth in darkness, and the darkness comprehended
it not." A false sense of life, substance, and mind
326:1
hides the divine possibilities, and conceals scientific
demonstration.
Loving God supremely
326:3
If we wish to follow Christ, Truth, it must be in the
way of God's appointing. Jesus said, "He that believeth
on me, the works that I do shall he do also."
He, who would reach the source and find the
divine remedy for every ill, must not try to climb the hill
of Science by some other road. All nature teaches God's
love to man, but man cannot love God supremely and set
his whole affections on spiritual things, while loving the
material or trusting in it more than in the spiritual.
326:12
We must forsake the foundation of material systems,
however time-honored, if we would gain the Christ as
our only Saviour. Not partially, but fully, the great
healer of mortal mind is the healer of the body.
326:16
The purpose and motive to live aright can be gained
now. This point won, you have started as you should.
You have begun at the numeration-table of Christian
Science, and nothing but wrong intention can hinder your
advancement. Working and praying with true motives,
your Father will open the way. "Who did hinder you,
that ye should not obey the truth?"
Conversion of Saul
326:23
Saul of Tarsus beheld the way – the Christ, or Truth
– only when his uncertain sense of right yielded to a
spiritual sense, which is always right. Then
the man was changed. Thought assumed a
nobler outlook, and his life became more spiritual. He
learned the wrong that he had done in persecuting Chris-
tians, whose religion he had not understood, and in hu-
mility he took the new name of Paul. He beheld for the
first time the true idea of Love, and learned a lesson in
divine Science.
327:1
Reform comes by understanding that there is no abid-
ing pleasure in evil, and also by gaining an affection for
good according to Science, which reveals the immortal
fact that neither pleasure nor pain, appetite nor passion,
can exist in or of matter, while divine Mind can and does
destroy the false beliefs of pleasure, pain, or fear and all
the sinful appetites of the human mind.
Image of the beast
327:8
What a pitiful sight is malice, finding pleasure in re-
venge! Evil is sometimes a man's highest conception
of right, until his grasp on good grows stronger.
Then he loses pleasure in wickedness, and it
becomes his torment. The way to escape the misery of
sin is to cease sinning. There is no other way. Sin is
the image of the beast to be effaced by the sweat of agony.
It is a moral madness which rushes forth to clamor with
midnight and tempest.
Peremptory demands
327:17
To the physical senses, the strict demands of Christian
Science seem peremptory; but mortals are has-
tening to learn that Life is God, good, and that
evil has in reality neither place nor power in the human or
the divine economy.
Moral courage
327:22
Fear of punishment never made man truly honest.
Moral courage is requisite to meet the wrong and to
proclaim the right. But how shall we re-
form the man who has more animal than
moral courage, and who has not the true idea of good?
Through human consciousness, convince the mortal of
his mistake in seeking material means for gaining hap-
piness. Reason is the most active human faculty. Let
that inform the sentiments and awaken the man's dor-
mant sense of moral obligation, and by degrees he will
learn the nothingness of the pleasures of human sense
328:1
and the grandeur and bliss of a spiritual sense, which
silences the material or corporeal. Then he not only will
be saved, but is saved.
Final destruction of error
328:4
Mortals suppose that they can live without goodness,
when God is good and the only real Life. What is the
result? Understanding little about the divine
Principle which saves and heals, mortals get
rid of sin, sickness, and death only in belief. These errors
are not thus really destroyed, and must therefore cling
to mortals until, here or hereafter, they gain the true un-
derstanding of God in the Science which destroys human
delusions about Him and reveals the grand realities of
His allness.
Promise perpetual
328:14
This understanding of man's power, when he is
equipped by God, has sadly disappeared from Christian
history. For centuries it has been dormant, a
lost element of Christianity. Our missionaries
carry the Bible to India, but can it be said that they
explain it practically, as Jesus did, when hundreds of
persons die there annually from serpent-bites? Under-
standing spiritual law and knowing that there is no mate-
rial law, Jesus said: "These signs shall follow them that
believe, . . . they shall take up serpents, and if they
drink any deadly thing, it shall not hurt them. They
shall lay hands on the sick, and they shall recover." It
were well had Christendom believed and obeyed this
sacred saying.
328:28
Jesus' promise is perpetual. Had it been given only
to his immediate disciples, the Scriptural passage would
read you, not they. The purpose of his great life-work
extends through time and includes universal humanity.
Its Principle is infinite, reaching beyond the pale of a
329:1
single period or of a limited following. As time moves
on, the healing elements of pure Christianity will be fairly
dealt with; they will be sought and taught, and will glow
in all the grandeur of universal goodness.
Imitation of Jesus
329:5
A little leaven leavens the whole lump. A little under-
standing of Christian Science proves the truth of all that
I say of it. Because you cannot walk on the
water and raise the dead, you have no right to
question the great might of divine Science in these direc-
tions. Be thankful that Jesus, who was the true demon-
strator of Science, did these things, and left his example for
us. In Science we can use only what we understand. We
must prove our faith by demonstration.
329:14
One should not tarry in the storm if the body is freez-
ing, nor should he remain in the devouring flames. Un-
til one is able to prevent bad results, he should avoid their
occasion. To be discouraged, is to resemble a pupil in
addition, who attempts to solve a problem of Euclid, and
denies the rule of the problem because he fails in his first
effort.
Error destroyed, not pardoned
329:21
There is no hypocrisy in Science. Principle is impera-
tive. You cannot mock it by human will. Science is a
divine demand, not a human. Always right,
its divine Principle never repents, but main-
tains the claim of Truth by quenching error.
The pardon of divine mercy is the destruction of error. If
men understood their real spiritual source to be all bless-
edness, they would struggle for recourse to the spiritual
and be at peace; but the deeper the error into which mor-
tal mind is plunged, the more intense the opposition to
spirituality, till error yields to Truth.
The hopeful outlook
329:32
Human resistance to divine Science weakens in pro-
330:1
portion as mortals give up error for Truth and the un-
derstanding of being supersedes mere belief. Until the
author of this book learned the vastness of
Christian Science, the fixedness of mortal illu-
sions, and the human hatred of Truth, she cherished
sanguine hopes that Christian Science would meet with
immediate and universal acceptance.
330:8
When the following platform is understood and the
letter and the spirit bear witness, the infallibility of divine
metaphysics will be demonstrated.
The deific supremacy
330:11
I. God is infinite, the only Life, substance, Spirit, or
Soul, the only intelligence of the universe, including man.
Eye hath neither seen God nor His image and
likeness. Neither God nor the perfect man
can be discerned by the material senses. The individ-
uality of Spirit, or the infinite, is unknown, and thus a
knowledge of it is left either to human conjecture or to the
revelation of divine Science.
The deific definitions
330:19
II. God is what the Scriptures declare Him to be, –
Life, Truth, Love. Spirit is divine Principle, and divine
Principle is Love, and Love is Mind, and
Mind is not both good and bad, for God is
Mind; therefore there is in reality one Mind only, be-
cause there is one God.
Evil obsolete
330:25
III. The notion that both evil and good are real is a
delusion of material sense, which Science annihilates.
Evil is nothing, no thing, mind, nor power.
As manifested by mankind it stands for a lie,
nothing claiming to be something, – for lust, dishonesty,
selfishness, envy, hypocrisy, slander, hate, theft, adultery,
murder, dementia, insanity, inanity, devil, hell, with all
the etceteras that word includes.
Life the creator
331:1
IV. God is divine Life, and Life is no more confined
to the forms which reflect it than substance is in its
shadow. If life were in mortal man or mate-
rial things, it would be subject to their limi-
tations and would end in death. Life is Mind, the creator
reflected in His creations. If He dwelt within what He
creates, God would not be reflected but absorbed, and the
Science of being would be forever lost through a mortal
sense, which falsely testifies to a beginning and an
end.
Allness of Spirit
331:11
V. The Scriptures imply that God is All-in-all. From
this it follows that nothing possesses reality nor existence
except the divine Mind and His ideas. The
Scriptures also declare that God is Spirit.
Therefore in Spirit all is harmony, and there can be no
discord; all is Life, and there is no death. Everything
in God's universe expresses Him.
The universal cause
331:18
VI. God is individual, incorporeal. He is divine Prin-
ciple, Love, the universal cause, the only creator, and
there is no other self-existence. He is all‑
inclusive, and is reflected by all that is real
and eternal and by nothing else. He fills all space, and
it is impossible to conceive of such omnipresence and in-
dividuality except as infinite Spirit or Mind. Hence all
is Spirit and spiritual.
Divine trinity
331:26
VII. Life, Truth, and Love constitute the triune Person
called God, – that is, the triply divine Principle, Love.
They represent a trinity in unity, three in
one, – the same in essence, though multi-
form in office: God the Father-Mother; Christ the spirit-
ual idea of sonship; divine Science or the Holy Comforter.
These three express in divine Science the threefold, essen-
332:1
tial nature of the infinite. They also indicate the divine
Principle of scientific being, the intelligent relation of God
to man and the universe.
Father-Mother
332:4
VIII. Father-Mother is the name for Deity, which in-
dicates His tender relationship to His spiritual creation.
As the apostle expressed it in words which he
quoted with approbation from a classic poet:
"For we are also His offspring."
The Son of God
332:9
IX. Jesus was born of Mary. Christ is the true idea
voicing good, the divine message from God to men speak-
ing to the human consciousness. The Christ
is incorporeal, spiritual, – yea, the divine
image and likeness, dispelling the illusions of the senses;
the Way, the Truth, and the Life, healing the sick and
casting out evils, destroying sin, disease, and death. As
Paul says: "There is one God, and one mediator between
God and men, the man Christ Jesus." The corporeal
man Jesus was human.
Holy Ghost or Comforter
332:19
X. Jesus demonstrated Christ; he proved that Christ
is the divine idea of God – the Holy Ghost,
or Comforter, revealing the divine Principle,
Love, and leading into all truth.
Christ Jesus
332:23
XI. Jesus was the son of a virgin. He was appointed
to speak God's word and to appear to mortals in such
a form of humanity as they could understand
as well as perceive. Mary's conception of
him was spiritual, for only purity could reflect Truth
and Love, which were plainly incarnate in the good and
pure Christ Jesus. He expressed the highest type of
divinity, which a fleshly form could express in that age.
Into the real and ideal man the fleshly element cannot
enter. Thus it is that Christ illustrates the coincidence,
333:1
or spiritual agreement, between God and man in His
image.
Messiah or Christ
333:3
XII. The word Christ is not properly a synonym for
Jesus, though it is commonly so used. Jesus was a human
name, which belonged to him in common with
other Hebrew boys and men, for it is identical
with the name Joshua, the renowned Hebrew leader. On
the other hand, Christ is not a name so much as the divine
title of Jesus. Christ expresses God's spiritual, eternal
nature. The name is synonymous with Messiah, and al-
ludes to the spirituality which is taught, illustrated, and
demonstrated in the life of which Christ Jesus was the
embodiment. The proper name of our Master in the
Greek was Jesus the Christ; but Christ Jesus better sig-
nifies the Godlike.
The divine Principle and idea
333:16
XIII. The advent of Jesus of Nazareth marked the
first century of the Christian era, but the Christ is
without beginning of years or end of days.
Throughout all generations both before and
after the Christian era, the Christ, as the spirit-
ual idea, – the reflection of God, – has come with some
measure of power and grace to all prepared to receive
Christ, Truth. Abraham, Jacob, Moses, and the prophets
caught glorious glimpses of the Messiah, or Christ, which
baptized these seers in the divine nature, the essence of
Love. The divine image, idea, or Christ was, is, and
ever will be inseparable from the divine Principle, God.
Jesus referred to this unity of his spiritual identity thus:
"Before Abraham was, I am;" "I and my Father are
one;" "My Father is greater than I." The one Spirit
includes all identities.
Spiritual oneness
333:32
XIV. By these sayings Jesus meant, not that the hu-
334:1
man Jesus was or is eternal, but that the divine idea or
Christ was and is so and therefore antedated Abraham;
not that the corporeal Jesus was one with the
Father, but that the spiritual idea, Christ,
dwells forever in the bosom of the Father, God, from
which it illumines heaven and earth; not that the Father
is greater than Spirit, which is God, but greater, infinitely
greater, than the fleshly Jesus, whose earthly career was
brief.
The Son's duality
334:10
XV. The invisible Christ was imperceptible to the
so-called personal senses, whereas Jesus appeared as a
bodily existence. This dual personality of the
unseen and the seen, the spiritual and mate-
rial, the eternal Christ and the corporeal Jesus manifest
in flesh, continued until the Master's ascension, when
the human, material concept, or Jesus, disappeared,
while the spiritual self, or Christ, continues to exist in
the eternal order of divine Science, taking away the sins
of the world, as the Christ has always done, even before
the human Jesus was incarnate to mortal eyes.
Eternity of the Christ
334:21
XVI. This was "the Lamb slain from the foundation
of the world," – slain, that is, according to the testi-
mony of the corporeal senses, but undying in
the deific Mind. The Revelator represents the
Son of man as saying (Revelation i. 17, 18): "I am the
first and the last: I am he that liveth, and was dead
[not understood]; and, behold, I am alive for evermore,
[Science has explained me]." This is a mystical state-
ment of the eternity of the Christ, and is also a reference
to the human sense of Jesus crucified.
Infinite Spirit
334:31
XVII. Spirit being God, there is but one Spirit, for
there can be but one infinite and therefore one God.
335:1
There are neither spirits many nor gods many. There
is no evil in Spirit, because God is Spirit. The theory,
that Spirit is distinct from matter but must
pass through it, or into it, to be individualized,
would reduce God to dependency on matter, and establish
a basis for pantheism.
The only substance
335:7
XVIII. Spirit, God, has created all in and of Him-
self. Spirit never created matter. There is nothing in
Spirit out of which matter could be made,
for, as the Bible declares, without the Logos,
the AEon or Word of God, "was not anything made
that was made." Spirit is the only substance, the in-
visible and indivisible infinite God. Things spiritual and
eternal are substantial. Things material and temporal
are insubstantial.
Soul and Spirit one
335:16
XIX. Soul and Spirit being one, God and Soul are
one, and this one never included in a limited mind or a
limited body. Spirit is eternal, divine. Noth-
ing but Spirit, Soul, can evolve Life, for Spirit
is more than all else. Because Soul is immortal, it does
not exist in mortality. Soul must be incorporeal to be
Spirit, for Spirit is not finite. Only by losing the false
sense of Soul can we gain the eternal unfolding of Life as
immortality brought to light.
The one divine Mind
335:25
XX. Mind is the divine Principle, Love, and can pro-
duce nothing unlike the eternal Father-Mother, God.
Reality is spiritual, harmonious, immutable,
immortal, divine, eternal. Nothing unspirit-
ual can be real, harmonious, or eternal. Sin, sickness,
and mortality are the suppositional antipodes of Spirit,
and must be contradictions of reality.
The divine Ego
335:32
XXI. The Ego is deathless and limitless, for limits
336:1
would imply and impose ignorance. Mind is the I AM,
or infinity. Mind never enters the finite. Intelligence
never passes into non-intelligence, or matter.
Good never enters into evil the unlimited into
the limited, the eternal into the temporal, nor the im-
mortal into mortality. The divine Ego, or individuality,
is reflected in all spiritual individuality from the infini-
tesimal to the infinite.
The real manhood
336:9
XXII. Immortal man was and is God's image or idea,
even the infinite expression of infinite Mind, and immor-
tal man is coexistent and coeternal with that
Mind. He has been forever in the eternal
Mind, God; but infinite Mind can never be in man, but
is reflected by man. The spiritual man's consciousness
and individuality are reflections of God. They are the
emanations of Him who is Life, Truth, and Love. Im-
mortal man is not and never was material, but always
spiritual and eternal.
Indivisibility of the infinite
336:19
XXIII. God is indivisible. A portion of God could
not enter man; neither could God's fulness be reflected
by a single man, else God would be manifestly
finite, lose the deific character, and become
less than God. Allness is the measure of the infinite, and
nothing less can express God.
God the parent Mind
336:25
XXIV. God, the divine Principle of man, and man in
God's likeness are inseparable, harmonious, and eternal.
The Science of being furnishes the rule of per-
fection, and brings immortality to light. God
and man are not the same, but in the order of divine Sci-
ence, God and man coexist and are eternal. God is the
parent Mind, and man is God's spiritual offspring.
Man reflects the perfect God
336:32
XXV. God is individual and personal in a scientific
337:1
sense, but not in any anthropomorphic sense. Therefore
man, reflecting God, cannot lose his individuality; but as
material sensation, or a soul in the body, blind
mortals do lose sight of spiritual individuality.
Material personality is not realism; it is not
the reflection or likeness of Spirit, the perfect God. Sen-
sualism is not bliss, but bondage. For true happiness,
man must harmonize with his Principle, divine Love; the
Son must be in accord with the Father, in conformity with
Christ. According to divine Science, man is in a degree
as perfect as the Mind that forms him. The truth of be-
ing makes man harmonious and immortal, while error is
mortal and discordant.
Purity the path to perfection
337:14
XXVI. Christian Science demonstrates that none but
the pure in heart can see God, as the gospel
teaches. In proportion to his purity is man
perfect; and perfection is the order of celestial
being which demonstrates Life in Christ, Life's spiritual
ideal.
True idea of man
337:20
XXVII. The true idea of man, as the reflection of the
invisible God, is as incomprehensible to the limited senses
as is man's infinite Principle. The visible uni-
verse and material man are the poor counter-
feits of the invisible universe and spiritual man. Eternal
things (verities) are God's thoughts as they exist in the
spiritual realm of the real. Temporal things are the
thoughts of mortals and are the unreal, being the oppo-
site of the real or the spiritual and eternal.
Truth demonstrated
337:29
XXVIII. Subject sickness, sin, and death to the rule
of health and holiness in Christian Science,
and you ascertain that this Science is demon-
strably true, for it heals the sick and sinning as no
338:1
other system can. Christian Science, rightly under-
stood, leads to eternal harmony. It brings to light the
only living and true God and man as made in His like-
ness; whereas the opposite belief – that man originates
in matter and has beginning and end, that he is both
soul and body, both good and evil, both spiritual and
material – terminates in discord and mortality, in the
error which must be destroyed by Truth. The mortality
of material man proves that error has been ingrafted
into the premises and conclusions of material and mortal
humanity.
Adam not ideal man
338:12
XXIX. The word Adam is from the Hebrew adamah,
signifying the red color of the ground, dust, nothingness.
Divide the name Adam into two syllables,
and it reads, a dam, or obstruction. This
suggests the thought of something fluid, of mortal mind
in solution. It further suggests the thought of that
"darkness . . . upon the face of the deep," when mat-
ter or dust was deemed the agent of Deity in creating
man, – when matter, as that which is accursed, stood
opposed to Spirit. Here a dam is not a mere play upon
words; it stands for obstruction, error, even the sup-
posed separation of man from God, and the obstacle
which the serpent, sin, would impose between man and
his creator. The dissection and definition of words,
aside from their metaphysical derivation, is not scien-
tific. Jehovah declared the ground was accursed; and
from this ground, or matter, sprang Adam, notwith-
standing God had blessed the earth "for man's sake."
From this it follows that Adam was not the ideal man
for whom the earth was blessed. The ideal man was
revealed in due time, and was known as Christ Jesus.
Divine pardon
339:1
XXX. The destruction of sin is the divine method of
pardon. Divine Life destroys death, Truth destroys
error, and Love destroys hate. Being de-
stroyed, sin needs no other form of forgiveness.
Does not God's pardon, destroying any one sin, prophesy
and involve the final destruction of all sin?
Evil not produced by God
339:7
XXXI. Since God is All, there is no room for His
unlikeness. God, Spirit, alone created all, and called it
good. Therefore evil, being contrary to good,
is unreal, and cannot be the product of God.
A sinner can receive no encouragement from the fact that
Science demonstrates the unreality of evil, for the sinner
would make a reality of sin, – would make that real
which is unreal, and thus heap up "wrath against the
day of wrath." He is joining in a conspiracy against
himself, – against his own awakening to the awful un-
reality by which he has been deceived. Only those, who
repent of sin and forsake the unreal, can fully understand
the unreality of evil.
Basis of health and immortality
339:20
XXXII. As the mythology of pagan Rome has yielded
to a more spiritual idea of Deity, so will our material
theories yield to spiritual ideas, until the finite
gives place to the infinite, sickness to health,
sin to holiness, and God's kingdom comes "in
earth, as it is in heaven." The basis of all health, sin-
lessness, and immortality is the great fact that God is
the only Mind; and this Mind must be not merely be-
lieved, but it must be understood. To get rid of sin
through Science, is to divest sin of any supposed mind
or reality, and never to admit that sin can have intelli-
gence or power, pain or pleasure. You conquer error by
denying its verity. Our various theories will never lose
340:1
their imaginary power for good or evil, until we lose our
faith in them and make life its own proof of harmony
and God.
340:4
This text in the book of Ecclesiastes conveys the
Christian Science thought, especially when the word
duty, which is not in the original, is omitted: "Let
us hear the conclusion of the whole matter: Fear God,
and keep His commandments: for this is the whole
duty of man." In other words: Let us hear the con-
clusion of the whole matter: love God and keep His
commandments: for this is the whole of man in His
image and likeness. Divine Love is infinite. Therefore
all that really exists is in and of God, and manifests His
love.
340:15
"Thou shalt have no other gods before me." (Exodus
xx. 3.) The First Commandment is my favorite text.
It demonstrates Christian Science. It inculcates the tri‑
unity of God, Spirit, Mind; it signifies that man shall
have no other spirit or mind but God, eternal good, and
that all men shall have one Mind. The divine Principle
of the First Commandment bases the Science of being, by
which man demonstrates health, holiness, and life eternal.
One infinite God, good, unifies men and nations; con-
stitutes the brotherhood of man; ends wars; fulfils the
Scripture, "Love thy neighbor as thyself;" annihilates
pagan and Christian idolatry, – whatever is wrong in
social, civil, criminal, political, and religious codes;
equalizes the sexes; annuls the curse on man, and leaves
nothing that can sin, suffer, be punished or destroyed.
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