Chapter VI - Science, Theology, Medicine
Reduction to system
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the age in which we live. This system enables the
the age in which we live. This system enables the
learner to demonstrate the divine Principle,
upon which Jesus' healing was based, and
the sacred rules for its present application to the cure of
disease.
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Late in the nineteenth century I demonstrated the divine
Late in the nineteenth century I demonstrated the divine
rules of Christian Science. They were submitted to the
broadest practical test, and everywhere, when honestly ap-
plied under circumstances where demonstration was hu-
manly possible, this Science showed that Truth had lost
none of its divine and healing efficacy, even though cen-
turies had passed away since Jesus practised these rules
on the hills of Judaea and in the valleys of Galilee.
Perusal and practice
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Although this volume contains the complete Science of
Although this volume contains the complete Science of
Mind-healing, never believe that you can absorb the whole
meaning of the Science by a simple perusal
of this book. The book needs to be studied,
and the demonstration of the rules of scientific healing
will plant you firmly on the spiritual groundwork of
Christian Science. This proof lifts you high above the
perishing fossils of theories already antiquated, and en-
ables you to grasp the spiritual facts of being hitherto
unattained and seemingly dim.
A definite rule discovered
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Our Master healed the sick, practised Christian heal-
Our Master healed the sick, practised Christian heal-
ing, and taught the generalities of its divine Principle to
his students; but he left no definite rule for
demonstrating this Principle of healing and
preventing disease. This rule remained to be discovered
in Christian Science. A pure affection takes form in good-
ness, but Science alone reveals the divine Principle of
goodness and demonstrates its rules.
Jesus' own practice
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Jesus never spoke of disease as dangerous or as difficult
Jesus never spoke of disease as dangerous or as difficult
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to heal. When his students brought to him a case they
to heal. When his students brought to him a case they
had failed to heal, he said to them, "O faithless gen-
eration," implying that the requisite power
to heal was in Mind. He prescribed no drugs,
urged no obedience to material laws, but acted in direct
disobedience to them.
The man of anatomy and of theology
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Neither anatomy nor theology has ever described man
Neither anatomy nor theology has ever described man
as created by Spirit, – as God's man. The former ex-
plains the men of men, or the "children of
men," as created corporeally instead of spir-
itually and as emerging from the lowest, in-
stead of from the highest, conception of being. Both
anatomy and theology define man as both physical and
mental, and place mind at the mercy of matter for every
function, formation, and manifestation. Anatomy takes
up man at all points materially. It loses Spirit, drops the
true tone, and accepts the discord. Anatomy and the-
ology reject the divine Principle which produces harmo-
nious man, and deal – the one wholly, the other primarily
– with matter, calling that man which is not the counter-
part, but the counterfeit, of God's man. Then theology
tries to explain how to make this man a Christian, – how
from this basis of division and discord to produce the con-
cord and unity of Spirit and His likeness.
Physiology deficient
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Physiology exalts matter, dethrones Mind, and claims
Physiology exalts matter, dethrones Mind, and claims
to rule man by material law, instead of spiritual. When
physiology fails to give health or life by this
process, it ignores the divine Spirit as unable
or unwilling to render help in time of physical need.
When mortals sin, this ruling of the schools leaves them
to the guidance of a theology which admits God to be
the healer of sin but not of sickness, although our great
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Master demonstrated that Truth could save from sickness
Master demonstrated that Truth could save from sickness
as well as from sin.
Blunders and blunderers
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Mind as far outweighs drugs in the cure of disease as
Mind as far outweighs drugs in the cure of disease as
in the cure of sin. The more excellent way is divine
Science in every case. Is materia medica a
science or a bundle of speculative human
theories? The prescription which succeeds in one in-
stance fails in another, and this is owing to the different
mental states of the patient. These states are not com-
prehended and they are left without explanation except
in Christian Science. The rule and its perfection of opera-
tion never vary in Science. If you fail to succeed in any
case, it is because you have not demonstrated the life of
Christ, Truth, more in your own life, – because you have
not obeyed the rule and proved the Principle of divine
Science.
Old-school physician
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A physician of the old school remarked with great
A physician of the old school remarked with great
gravity: "We know that mind affects the body some-
what, and advise our patients to be hopeful
and cheerful and to take as little medicine as
possible; but mind can never cure organic difficulties."
The logic is lame, and facts contradict it. The author
has cured what is termed organic disease as readily as she
has cured purely functional disease, and with no power
but the divine Mind.
Tests in our day
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Since God, divine Mind, governs all, not partially but
Since God, divine Mind, governs all, not partially but
supremely, predicting disease does not dignify therapeutics.
Whatever guides thought spiritually benefits
mind and body. We need to understand the
affirmations of divine Science, dismiss superstition, and
demonstrate truth according to Christ. To-day there
is hardly a city, village, or hamlet, in which are not to
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be found living witnesses and monuments to the virtue
be found living witnesses and monuments to the virtue
and power of Truth, as applied through this Christian
system of healing disease.
The main purpose
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To-day the healing power of Truth is widely demon-
To-day the healing power of Truth is widely demon-
strated as an immanent, eternal Science, instead of a
phenomenal exhibition. Its appearing is the
coming anew of the gospel of "on earth peace,
good-will toward men." This coming, as was promised
by the Master, is for its establishment as a permanent
dispensation among men; but the mission of Christian
Science now, as in the time of its earlier demonstration,
is not primarily one of physical healing. Now, as then,
signs and wonders are wrought in the metaphysical heal-
ing of physical disease; but these signs are only to demon-
strate its divine origin, – to attest the reality of the higher
mission of the Christ-power to take away the sins of the
world.
Exploded doctrine
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The science (so-called) of physics would have one be-
The science (so-called) of physics would have one be-
lieve that both matter and mind are subject to disease,
and that, too, in spite of the individual's pro-
test and contrary to the law of divine Mind.
This human view infringes man's free moral agency; and
it is as evidently erroneous to the author, and will be to
all others at some future day, as the practically rejected
doctrine of the predestination of souls to damnation or
salvation. The doctrine that man's harmony is gov-
erned by physical conditions all his earthly days, and that
he is then thrust out of his own body by the operation of
matter, – even the doctrine of the superiority of matter
over Mind, – is fading out.
Disease mental
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The hosts of AEsculapius are flooding the world with
The hosts of AEsculapius are flooding the world with
diseases, because they are ignorant that the human mind
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and body are myths. To be sure, they sometimes treat
and body are myths. To be sure, they sometimes treat
the sick as if there was but one factor in the case; but
this one factor they represent to be body, not
mind. Infinite Mind could not possibly create
a remedy outside of itself, but erring, finite, human mind
has an absolute need of something beyond itself for its
redemption and healing.
Intentions respected
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Great respect is due the motives and philanthropy of
Great respect is due the motives and philanthropy of
the higher class of physicians. We know that if they un-
derstood the Science of Mind-healing, and were
in possession of the enlarged power it confers
to benefit the race physically and spiritually, they would
rejoice with us. Even this one reform in medicine would
ultimately deliver mankind from the awful and oppres-
sive bondage now enforced by false theories, from which
multitudes would gladly escape.
Man governed by Mind
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Mortal belief says that death has been occasioned by
Mortal belief says that death has been occasioned by
fright. Fear never stopped being and its action. The
blood, heart, lungs, brain, etc., have nothing
to do with Life, God. Every function of the
real man is governed by the divine Mind. The human
mind has no power to kill or to cure, and it has no con-
trol over God's man. The divine Mind that made man
maintains His own image and likeness. The human
mind is opposed to God and must be put off, as St. Paul
declares. All that really exists is the divine Mind and
its idea, and in this Mind the entire being is found har-
monious and eternal. The straight and narrow way is to
see and acknowledge this fact, yield to this power, and
follow the leadings of truth.
Mortal mind dethroned
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That mortal mind claims to govern every organ of the
That mortal mind claims to govern every organ of the
mortal body, we have overwhelming proof. But this so‑
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called mind is a myth, and must by its own consent yield
called mind is a myth, and must by its own consent yield
to Truth. It would wield the sceptre of a monarch, but
it is powerless. The immortal divine Mind
takes away all its supposed sovereignty, and
saves mortal mind from itself. The author has endeavored
to make this book the AEsculapius of mind as well as of
body, that it may give hope to the sick and heal them,
although they know not how the work is done. Truth
has a healing effect, even when not fully understood.
All activity from thought
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Anatomy describes muscular action as produced by
Anatomy describes muscular action as produced by
mind in one instance and not in another. Such errors
beset every material theory, in which one
statement contradicts another over and over
again. It is related that Sir Humphry Davy once ap-
parently cured a case of paralysis simply by introducing
a thermometer into the patient's mouth. This he did
merely to ascertain the temperature of the patient's body;
but the sick man supposed this ceremony was intended
to heal him, and he recovered accordingly. Such a fact
illustrates our theories.
The author's experiments in medicine
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The author's medical researches and experiments had
The author's medical researches and experiments had
prepared her thought for the metaphysics of Christian
Science. Every material dependence had
failed her in her search for truth; and she can
now understand why, and can see the means
by which mortals are divinely driven to a spiritual source
for health and happiness.
Homoeopathic attenuations
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Her experiments in homoeopathy had made her skep-
Her experiments in homoeopathy had made her skep-
tical as to material curative methods. Jahr, from
Aconitum to Zincum oxydatum, enumerates
the general symptoms, the characteristic
signs, which demand different remedies; but the drug
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is frequently attenuated to such a degree that not a ves-
is frequently attenuated to such a degree that not a ves-
tige of it remains. Thus we learn that it is not the drug
which expels the disease or changes one of the symptoms
of disease.
Only salt and water
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The author has attenuated Natrum muriaticum (com-
The author has attenuated Natrum muriaticum (com-
mon table-salt) until there was not a single saline property
left. The salt had "lost his savour;" and yet,
with one drop of that attenuation in a goblet of
water, and a teaspoonful of the water administered at in-
tervals of three hours, she has cured a patient sinking in
the last stage of typhoid fever. The highest attenuation
of homoeopathy and the most potent rises above matter into
mind. This discovery leads to more light. From it may
be learned that either human faith or the divine Mind is
the healer and that there is no efficacy in a drug.
Origin of pain
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You say a boil is painful; but that is impossible, for
You say a boil is painful; but that is impossible, for
matter without mind is not painful. The boil simply
manifests, through inflammation and swell-
ing, a belief in pain, and this belief is called a
boil. Now administer mentally to your patient a high
attenuation of truth, and it will soon cure the boil. The
fact that pain cannot exist where there is no mortal mind
to feel it is a proof that this so-called mind makes its
own pain – that is, its own belief in pain.
Source of contagion
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We weep because others weep, we yawn because they
We weep because others weep, we yawn because they
yawn, and we have smallpox because others have it; but
mortal mind, not matter, contains and carries
the infection. When this mental contagion is
understood, we shall be more careful of our mental con-
ditions and we shall avoid loquacious tattling about
disease, as we would avoid advocating crime. Neither
sympathy nor society should ever tempt us to cherish
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error in any form, and certainly we should not be error's
error in any form, and certainly we should not be error's
advocate.
Disease arises, like other mental conditions, from as-
sociation. Since it is a law of mortal mind that certain
diseases should be regarded as contagious, this law ob-
tains credit through association, – calling up the fear that
creates the image of disease and its consequent manifes-
tation in the body.
Imaginary cholera
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This fact in metaphysics is illustrated by the following
This fact in metaphysics is illustrated by the following
incident: A man was made to believe that he occupied a
bed where a cholera patient had died. Imme-
diately the symptoms of this disease appeared,
and the man died. The fact was, that he had not caught
the cholera by material contact, because no cholera patient
had been in that bed.
Children's ailments
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If a child is exposed to contagion or infection, the
If a child is exposed to contagion or infection, the
mother is frightened and says, "My child will be sick."
The law of mortal mind and her own fears gov-
ern her child more than the child's mind gov-
erns itself, and they produce the very results which might
have been prevented through the opposite understanding.
Then it is believed that exposure to the contagion wrought
the mischief.
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That mother is not a Christian Scientist, and her affec-
That mother is not a Christian Scientist, and her affec-
tions need better guidance, who says to her child: "You
look sick," "You look tired," "You need rest," or "You
need medicine."
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Such a mother runs to her little one, who thinks she has
Such a mother runs to her little one, who thinks she has
hurt her face by falling on the carpet, and says, moaning
more childishly than her child, "Mamma knows you are
hurt." The better and more successful method for any
mother to adopt is to say: "Oh, never mind! You're not
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hurt, so don't think you are." Presently the child forgets
hurt, so don't think you are." Presently the child forgets
all about the accident, and is at play.
Drug-power mental
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When the sick recover by the use of drugs, it is the law
When the sick recover by the use of drugs, it is the law
of a general belief, culminating in individual faith, which
heals; and according to this faith will the effect
be. Even when you take away the individual
confidence in the drug, you have not yet divorced the drug
from the general faith. The chemist, the botanist, the
druggist, the doctor, and the nurse equip the medicine
with their faith, and the beliefs which are in the majority
rule. When the general belief endorses the inanimate
drug as doing this or that, individual dissent or faith, un-
less it rests on Science, is but a belief held by a minority,
and such a belief is governed by the majority.
Belief in physics
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The universal belief in physics weighs against the high
The universal belief in physics weighs against the high
and mighty truths of Christian metaphysics. This errone-
ous general belief, which sustains medicine and
produces all medical results, works against
Christian Science; and the percentage of power on the
side of this Science must mightily outweigh the power of
popular belief in order to heal a single case of disease. The
human mind acts more powerfully to offset the discords
of matter and the ills of flesh, in proportion as it puts less
weight into the material or fleshly scale and more weight
into the spiritual scale. Homoeopathy diminishes the
drug, but the potency of the medicine increases as the
drug disappears.
Nature of drugs
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Vegetarianism, homoeopathy, and hydropathy have
Vegetarianism, homoeopathy, and hydropathy have
diminished drugging; but if drugs are an antidote to
disease, why lessen the antidote? If drugs
are good things, is it safe to say that the
less in quantity you have of them the better? If drugs
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possess intrinsic virtues or intelligent curative qualities,
possess intrinsic virtues or intelligent curative qualities,
these qualities must be mental. Who named drugs, and
what made them good or bad for mortals, beneficial or
injurious?
Dropsy cured without drugs
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A case of dropsy, given up by the faculty, fell into
A case of dropsy, given up by the faculty, fell into
my hands. It was a terrible case. Tapping had been
employed, and yet, as she lay in her bed, the
patient looked like a barrel. I prescribed
the fourth attenuation of Argentum nitratum with occa-
sional doses of a high attenuation of Sulphuris. She im-
proved perceptibly. Believing then somewhat in the
ordinary theories of medical practice, and learning that
her former physician had prescribed these remedies, I
began to fear an aggravation of symptoms from their
prolonged use, and told the patient so; but she was
unwilling to give up the medicine while she was re-
covering. It then occurred to me to give her un-
medicated pellets and watch the result. I did so, and
she continued to gain. Finally she said that she would
give up her medicine for one day, and risk the
effects. After trying this, she informed me that she
could get along two days without globules; but on
the third day she again suffered, and was relieved by
taking them. She went on in this way, taking the
unmedicated pellets, – and receiving occasional visits
from me, – but employing no other means, and she was
cured.
A stately advance
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Metaphysics, as taught in Christian Science, is the
Metaphysics, as taught in Christian Science, is the
next stately step beyond homoeopathy. In metaphysics,
matter disappears from the remedy entirely,
and Mind takes its rightful and supreme
place. Homoeopathy takes mental symptoms largely
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into consideration in its diagnosis of disease. Christian
into consideration in its diagnosis of disease. Christian
Science deals wholly with the mental cause in judging and
destroying disease. It succeeds where homoeopathy fails,
solely because its one recognized Principle of healing is
Mind, and the whole force of the mental element is em-
ployed through the Science of Mind, which never shares
its rights with inanimate matter.
The modus of homoeopathy
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Christian Science exterminates the drug, and rests on
Christian Science exterminates the drug, and rests on
Mind alone as the curative Principle, acknowledging that
the divine Mind has all power. Homoeopathy
mentalizes a drug with such repetition of
thought-attenuations, that the drug becomes
more like the human mind than the substratum of this so‑
called mind, which we call matter; and the drug's power
of action is proportionately increased.
Drugging unchristian
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If drugs are part of God's creation, which (according
If drugs are part of God's creation, which (according
to the narrative in Genesis) He pronounced good, then
drugs cannot be poisonous. If He could cre-
ate drugs intrinsically bad, then they should
never be used. If He creates drugs at all and designs
them for medical use, why did Jesus not employ them
and recommend them for the treatment of disease?
Matter is not self-creative, for it is unintelligent. Erring
mortal mind confers the power which the drug seems to
possess.
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Narcotics quiet mortal mind, and so relieve the body;
Narcotics quiet mortal mind, and so relieve the body;
but they leave both mind and body worse for this sub-
mission. Christian Science impresses the entire corpore-
ality, – namely, mind and body, – and brings out the
proof that Life is continuous and harmonious. Science
both neutralizes error and destroys it. Mankind is the
better for this spiritual and profound pathology.
Mythology and materia medica
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It is recorded that the profession of medicine originated
It is recorded that the profession of medicine originated
in idolatry with pagan priests, who besought the gods to
heal the sick and designated Apollo as "the god
of medicine." He was supposed to have dic-
tated the first prescription, according to the
"History of Four Thousand Years of Medicine." It is
here noticeable that Apollo was also regarded as the sender
of disease, "the god of pestilence." Hippocrates turned
from image-gods to vegetable and mineral drugs for heal-
ing. This was deemed progress in medicine; but
what we need is the truth which heals both mind and
body. The future history of material medicine may
correspond with that of its material god, Apollo, who was
banished from heaven and endured great sufferings
upon earth.
Footsteps to intemperance
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Drugs, cataplasms, and whiskey are stupid substitutes
Drugs, cataplasms, and whiskey are stupid substitutes
for the dignity and potency of divine Mind and its effi-
cacy to heal. It is pitiful to lead men into
temptation through the byways of this wil-
derness world, – to victimize the race with intoxicating
prescriptions for the sick, until mortal mind acquires an
educated appetite for strong drink, and men and women
become loathsome sots.
Advancing degrees
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Evidences of progress and of spiritualization greet us
Evidences of progress and of spiritualization greet us
on every hand. Drug-systems are quitting their hold on
matter and so letting in matter's higher stra-
tum, mortal mind. Homoeopathy, a step in
advance of allopathy, is doing this. Matter is going out
of medicine; and mortal mind, of a higher attenuation
than the drug, is governing the pellet.
Effects of fear
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A woman in the city of Lynn, Massachusetts, was
A woman in the city of Lynn, Massachusetts, was
etherized and died in consequence, although her physi-
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cians insisted that it would be unsafe to perform a needed
cians insisted that it would be unsafe to perform a needed
surgical operation without the ether. After the autopsy,
her sister testified that the deceased protested
against inhaling the ether and said it would kill
her, but that she was compelled by her physicians to take
it. Her hands were held, and she was forced into sub-
mission. The case was brought to trial. The evidence
was found to be conclusive, and a verdict was returned that
death was occasioned, not by the ether, but by fear of
inhaling it.
Mental conditions to be heeded
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Is it skilful or scientific surgery to take no heed of men-
Is it skilful or scientific surgery to take no heed of men-
tal conditions and to treat the patient as if she were so
much mindless matter, and as if matter were
the only factor to be consulted? Had these
unscientific surgeons understood metaphysics,
they would have considered the woman's state of mind,
and not have risked such treatment. They would either
have allayed her fear or would have performed the opera-
tion without ether.
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The sequel proved that this Lynn woman died from
The sequel proved that this Lynn woman died from
effects produced by mortal mind, and not from the disease
or the operation.
False source of knowledge
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The medical schools would learn the state of man
The medical schools would learn the state of man
from matter instead of from Mind. They examine the
lungs, tongue, and pulse to ascertain how
much harmony, or health, matter is permit-
ting to matter, – how much pain or pleasure, action or
stagnation, one form of matter is allowing another form
of matter.
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Ignorant of the fact that a man's belief produces dis-
Ignorant of the fact that a man's belief produces dis-
ease and all its symptoms, the ordinary physician is
liable to increase disease with his own mind, when he
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should address himself to the work of destroying it through
should address himself to the work of destroying it through
the power of the divine Mind.
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The systems of physics act against metaphysics, and
The systems of physics act against metaphysics, and
vice versa. When mortals forsake the material for the
spiritual basis of action, drugs lose their healing force,
for they have no innate power. Unsupported by the
faith reposed in it, the inanimate drug becomes
powerless.
Obedient muscles
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The motion of the arm is no more dependent upon the
The motion of the arm is no more dependent upon the
direction of mortal mind, than are the organic action and
secretion of the viscera. When this so-called
mind quits the body, the heart becomes as tor-
pid as the hand.
Anatomy and mind
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Anatomy finds a necessity for nerves to convey the man-
Anatomy finds a necessity for nerves to convey the man-
date of mind to muscle and so cause action; but what does
anatomy say when the cords contract and be-
come immovable? Has mortal mind ceased
speaking to them, or has it bidden them to be impotent?
Can muscles, bones, blood, and nerves rebel against mind
in one instance and not in another, and become cramped
despite the mental protest?
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Unless muscles are self-acting at all times, they are
Unless muscles are self-acting at all times, they are
never so, – never capable of acting contrary to mental
direction. If muscles can cease to act and become rigid
of their own preference, – be deformed or symmetrical,
as they please or as disease directs, – they must be self‑
directing. Why then consult anatomy to learn how mor-
tal mind governs muscle, if we are only to learn from
anatomy that muscle is not so governed?
Mind over matter
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Is man a material fungus without Mind
Is man a material fungus without Mind
to help him? Is a stiff joint or a contracted
muscle as much a result of law as the supple and
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elastic condition of the healthy limb, and is God the
elastic condition of the healthy limb, and is God the
lawgiver?
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You say, "I have burned my finger." This is an
You say, "I have burned my finger." This is an
exact statement, more exact than you suppose; for mor-
tal mind, and not matter, burns it. Holy inspiration
has created states of mind which have been able to nullify
the action of the flames, as in the Bible case of the three
young Hebrew captives, cast into the Babylonian furnace;
while an opposite mental state might produce spontaneous
combustion.
Restrictive regulations
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In 1880, Massachusetts put her foot on a proposed
In 1880, Massachusetts put her foot on a proposed
tyrannical law, restricting the practice of medicine. If
her sister States follow this example in har-
mony with our Constitution and Bill of Rights,
they will do less violence to that immortal sentiment of the
Declaration, "Man is endowed by his Maker with certain
inalienable rights, among which are life, liberty, and the
pursuit of happiness."
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The oppressive state statutes touching medicine re-
The oppressive state statutes touching medicine re-
mind one of the words of the famous Madame Roland,
as she knelt before a statue of Liberty, erected near the
guillotine: "Liberty, what crimes are committed in thy
name!"
Metaphysics challenges physics
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The ordinary practitioner, examining bodily symptoms,
The ordinary practitioner, examining bodily symptoms,
telling the patient that he is sick, and treating the case ac-
cording to his physical diagnosis, would natu-
rally induce the very disease he is trying to cure,
even if it were not already determined by mor-
tal mind. Such unconscious mistakes would not occur, if
this old class of philanthropists looked as deeply for cause
and effect into mind as into matter. The physician agrees
with his "adversary quickly," but upon different terms
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than does the metaphysician; for the matter-physician
than does the metaphysician; for the matter-physician
agrees with the disease, while the metaphysician agrees
only with health and challenges disease.
Truth an alterative
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Christian Science brings to the body the sunlight of
Christian Science brings to the body the sunlight of
Truth, which invigorates and purifies. Christian Science
acts as an alterative, neutralizing error with
Truth. It changes the secretions, expels hu-
mors, dissolves tumors, relaxes rigid muscles, restores
carious bones to soundness. The effect of this Science is
to stir the human mind to a change of base, on which it
may yield to the harmony of the divine Mind.
Practical success
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Experiments have favored the fact that Mind governs
Experiments have favored the fact that Mind governs
the body, not in one instance, but in every instance. The
indestructible faculties of Spirit exist without
the conditions of matter and also without the
false beliefs of a so-called material existence. Working
out the rules of Science in practice, the author has re-
stored health in cases of both acute and chronic disease in
their severest forms. Secretions have been changed, the
structure has been renewed, shortened limbs have been
elongated, ankylosed joints have been made supple, and
carious bones have been restored to healthy conditions. I
have restored what is called the lost substance of lungs, and
healthy organizations have been established where disease
was organic. Christian Science heals organic disease as
surely as it heals what is called functional, for it requires
only a fuller understanding of the divine Principle of
Christian Science to demonstrate the higher rule.
Testimony of medical teachers
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With due respect for the faculty, I kindly
With due respect for the faculty, I kindly
quote from Dr. Benjamin Rush, the famous
Philadelphia teacher of medical practice. He
declared that "it is impossible to calculate the mischief
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which Hippocrates has done, by first marking Nature
which Hippocrates has done, by first marking Nature
with his name, and afterward letting her loose upon sick
people."
163:4
Dr. Benjamin Waterhouse, Professor in Harvard Uni-
Dr. Benjamin Waterhouse, Professor in Harvard Uni-
versity, declared himself "sick of learned quackery."
163:6
Dr. James Johnson, Surgeon to William IV, King Of
Dr. James Johnson, Surgeon to William IV, King Of
England, said:
163:8
"I declare my conscientious opinion, founded on long
"I declare my conscientious opinion, founded on long
observation and reflection, that if there were not a single
physician, surgeon, apothecary, man-midwife, chemist,
druggist, or drug on the face of the earth, there would be
less sickness and less mortality."
163:13
Dr. Mason Good, a learned Professor in London,
Dr. Mason Good, a learned Professor in London,
said:
163:15
"The effects of medicine on the human system are in
"The effects of medicine on the human system are in
the highest degree uncertain; except, indeed, that it has
already destroyed more lives than war, pestilence, and
famine, all combined."
163:19
Dr. Chapman, Professor of the Institutes and Practice
Dr. Chapman, Professor of the Institutes and Practice
of Physic in the University of Pennsylvania, in a published
essay said:
163:22
"Consulting the records of our science, we cannot
"Consulting the records of our science, we cannot
help being disgusted with the multitude of hypotheses
obtruded upon us at different times. Nowhere is the
imagination displayed to a greater extent; and perhaps
so ample an exhibition of human invention might gratify
our vanity, if it were not more than compensated by the
humiliating view of so much absurdity, contradiction,
and falsehood. To harmonize the contrarieties of med-
ical doctrines is indeed a task as impracticible as to
arrange the fleeting vapors around us, or to reconcile the
fixed and repulsive antipathies of nature. Dark and