Chapter XV - Genesis
Hypothetical reversal
523:1
not be so. Yet one might so judge from an unintelligent
not be so. Yet one might so judge from an unintelligent
perusal of the Scriptural account now under comment.
Mist, or false claim
523:3
Because of its false basis, the mist of obscurity evolved
Because of its false basis, the mist of obscurity evolved
by error deepens the false claim, and finally declares that
God knows error and that error can improve
His creation. Although presenting the exact
opposite of Truth, the lie claims to be truth. The crea-
tions of matter arise from a mist or false claim, or from
mystification, and not from the firmament, or under-
standing, which God erects between the true and false.
In error everything comes from beneath, not from above.
All is material myth, instead of the reflection of
Spirit.
Distinct documents
523:14
It may be worth while here to remark that, according
It may be worth while here to remark that, according
to the best scholars, there are clear evidences of two dis-
tinct documents in the early part of the book of
Genesis. One is called the Elohistic, because
the Supreme Being is therein called Elohim. The other
document is called the Jehovistic, because Deity therein is
always called Jehovah, – or Lord God, as our common
version translates it.
Jehovah or Elohim
523:22
Throughout the first chapter of Genesis and in three
Throughout the first chapter of Genesis and in three
verses of the second, – in what we understand to be the
spiritually scientific account of creation, – it is
Elohim (God) who creates. From the fourth
verse of chapter two to chapter five, the creator is called
Jehovah, or the Lord. The different accounts become
more and more closely intertwined to the end of chapter
twelve, after which the distinction is not definitely trace-
able. In the historic parts of the Old Testament, it is
usually Jehovah, peculiarly the divine sovereign of the
Hebrew people, who is referred to.