Chapter X - Science Of Being
The divine Ego
336:1
would imply and impose ignorance. Mind is the I AM,
would imply and impose ignorance. Mind is the I AM,
or infinity. Mind never enters the finite. Intelligence
never passes into non-intelligence, or matter.
Good never enters into evil the unlimited into
the limited, the eternal into the temporal, nor the im-
mortal into mortality. The divine Ego, or individuality,
is reflected in all spiritual individuality from the infini-
tesimal to the infinite.
The real manhood
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XXII. Immortal man was and is God's image or idea,
XXII. Immortal man was and is God's image or idea,
even the infinite expression of infinite Mind, and immor-
tal man is coexistent and coeternal with that
Mind. He has been forever in the eternal
Mind, God; but infinite Mind can never be in man, but
is reflected by man. The spiritual man's consciousness
and individuality are reflections of God. They are the
emanations of Him who is Life, Truth, and Love. Im-
mortal man is not and never was material, but always
spiritual and eternal.
Indivisibility of the infinite
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XXIII. God is indivisible. A portion of God could
XXIII. God is indivisible. A portion of God could
not enter man; neither could God's fulness be reflected
by a single man, else God would be manifestly
finite, lose the deific character, and become
less than God. Allness is the measure of the infinite, and
nothing less can express God.
God the parent Mind
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XXIV. God, the divine Principle of man, and man in
XXIV. God, the divine Principle of man, and man in
God's likeness are inseparable, harmonious, and eternal.
The Science of being furnishes the rule of per-
fection, and brings immortality to light. God
and man are not the same, but in the order of divine Sci-
ence, God and man coexist and are eternal. God is the
parent Mind, and man is God's spiritual offspring.
Man reflects the perfect God
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XXV. God is individual and personal in a scientific
XXV. God is individual and personal in a scientific