Chapter IX - Creation
No material creation
256:1
Progress takes off human shackles. The finite must
Progress takes off human shackles. The finite must
yield to the infinite. Advancing to a higher plane of ac-
tion, thought rises from the material sense to
the spiritual, from the scholastic to the in-
spirational, and from the mortal to the immortal. All
things are created spiritually. Mind, not matter, is the
creator. Love, the divine Principle, is the Father and
Mother of the universe, including man.
Tritheism impossible
256:9
The theory of three persons in one God (that is, a per-
The theory of three persons in one God (that is, a per-
sonal Trinity or Tri-unity) suggests polythe-
ism, rather than the one ever-present I AM.
"Hear, O Israel: the Lord our God is one Lord."
No divine corporeality
256:13
The everlasting I AM is not bounded nor compressed
The everlasting I AM is not bounded nor compressed
within the narrow limits of physical humanity, nor can
He be understood aright through mortal con-
cepts. The precise form of God must be of
small importance in comparison with the sublime ques-
tion, What is infinite Mind or divine Love?
256:19
Who is it that demands our obedience? He who, in
Who is it that demands our obedience? He who, in
the language of Scripture, "doeth according to His will
in the army of heaven, and among the inhabitants of the
earth; and none can stay His hand, or say unto Him,
What doest Thou?"
256:24
No form nor physical combination is adequate to rep-
No form nor physical combination is adequate to rep-
resent infinite Love. A finite and material sense of God
leads to formalism and narrowness; it chills the spirit of
Christianity.
Limitless Mind
256:28
A limitless Mind cannot proceed from physical limita-
A limitless Mind cannot proceed from physical limita-
tions. Finiteness cannot present the idea or the vast-
ness of infinity. A mind originating from a
finite or material source must be limited and
finite. Infinite Mind is the creator, and creation is the