Science and Health
by Mary Baker Glover
Chapter I - Natural Science

 

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marks, theories, doctrines, and beliefs, pleasures or
pains of sense; but here we must watch that we receive
not Truth from person, but Principle; the test being,
that whatever cometh from Truth is demonstrable,
and brings forth good fruits; our lives must testify to
this. Secondly. Purity is the foundation of the science
of Life; "None but the pure in heart shall see God."
Inspiration is the highest means to convey messages from
Principle to idea, i.e., from God to man; but these
messages are never borne into matter, therefore to be
recipient of Truth, we must begin to recognize our-
selves Soul, and not body, and receive and impart the
teachings of Spirit. Such messages are angels, but not
winged messengers;' they are the aroma of Soul passing
to man, the impressions that guide him aright, and are
demonstrable when understood, and not understood
unless demonstrated. Thirdly. To rightly apprehend
and receive more Truth, we must put into practice
what we already possess. This higher understanding
of the relationship between God and man will not be
recognized by the opposite belief of Life and Intelli-
gence in matter. And the explanations or the whole-
some rebukes of our Father, even Wisdom and Love,
will often be deemed severity; but we must avoid the
yielding to error demanded by error; remembering
Love often moves the sinner to hate, in that it stirs this
opposite element before destroying it; and not until
the sinner and the sick feel their need of Truth to save
them from sickness or sin, will they become receptive
of it.
54:31
It will be seen in scientific statement that gender be-
longs to Principle, and not person; that all formation is
55:1
through Intelligence, because Life is Soul outside of
sense. This is the stepping-stone to the understanding
of Soul which, to know aright is eternal Life; man is
immortal only as the idea of God, and not as a belief of
Life or Soul in the body. Love is God; but error
would couple Love and hate together; vainly think-
ing to mingle good and evil. Soul's attraction is Truth;
but the attraction of sense is error. The former ele-
vates and immortalizes man, the latter debases and
makes mortal. The two cannot blend; one rules out
the other as light shuts out darkness and darkness light.
God is not in matter, and there is neither Life, Intelli-
gence nor Truth where He is not; the body we call
man is matter. Love is safe in Truth, but not in man,
safe in Principle, but not person.
55:16
Does Wisdom find pleasure in drunkenness? But
personal sense does! and you cannot make the inebriate
we call man averse to foul besottedness until this belief
is destroyed; when he will turn as naturally from his
cup, as the dreamer from incubus. Tell a man intoxi-
cation will kill him, cause him to believe this, and pos-
sibly it will deter him from listening to this lie of per-
sonal sense, viz., that there is pleasure in intoxication;
but is he reformed? Abstinence, if it cherishes the
desire for intemperance, is not reformation; and this
so-called man will fall again whenever the fear is re-
moved. The fear of punishment in time or eternity
never made an honest man; it is not a scientific posi-
tion; moral courage instead of fear is requisite to over-
come sin and sickness. But how reform the sensualist
through conscience? He traffics little in this commod-
ity: has even less Soul because he has more personal
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